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NEXT-DOOR INSTRUCTIONS

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When pastoralism is trapped by Chaosmosis, this increases the schizoid negotiation of double belonging and double membership, simultaneously framed by local instructions on 'living together' and, at the same time, a furious need to escape, to anywhere, similar to Dan Simmons's 'Transdoor', opening a double window between the 'here, but...' and the 'but elsewhere', to escape from the stuttering of the local forces of permanencies and immobility seeking to conserve a supposed 'authenticity' - that is, the existing situation -regulated by rules and policies ... to stop time ... a kind of revived Puritanism driven by society-friendly standards for 'good behaviour' and phony eco-friendly attitudes, moralistic totalising scrutiny, recipes for organic health food and over-moisturised soap for a perfect body in the ideal village, like the Truman Show, and in escaping all that, to fulfil irreducible needs like reaching, touching the forbidden, jumping through the only windows that authorise objectionable behaviour in the multiple infra-zones of the doors in electronic machinery (socialising, virtualising, fictionalising, pornoising, criminalising, and gaming the game) ... the legitimate need to HOPEFULLY be somebody else, the recognition of a contradictory, Siamese dualism, a symmetrical antagonism between the physical hoax of sedentary statements and the illusion of dematerialised nomadism, a permanent schizoid contingency, naturally intertwined.
机译:当牧民被混乱所困时,这就增加了双重归属和双重成员的分裂式谈判,同时受到当地关于“共同生活”的指示的构架,与此同时,迫切需要逃到任何地方,类似于丹·西蒙斯的“跨门”,在“这里,但是...”和“但是其他地方”之间打开了一个双扇窗,以逃避当地永久性和动荡势力的口吃,以维护所谓的“真实性”,即现有情况-受法规和政策的管制...限时制...一种清教徒主义的复兴,它受到社会对“良好行为”的标准和虚假的生态友好态度,道德主义的全面审查,有机保健食品的配方以及过度保湿的肥皂,可在理想的村庄(如杜鲁门秀)中完美地展现出自己的身体,并逃避所有这些,以满足不可减少的需求,例如伸手摸摸,禁止接触,跳过授权obj的唯一窗户在电子机械门的多个子区域中应有的行为(社交化,虚拟化,虚构化,色情化,犯罪化和游戏化)……合法地需要别人成为别人,认识到矛盾的暹罗二元论久坐不动的肢体恶作剧与非物质化游牧主义的幻想(一种永久的精神分裂偶然性)之间的对称对抗自然交织在一起。

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