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Empathic Imagination: Formal and Experiential Projection

机译:移情的想象力:形式和经验的投射

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As I studied architecture at the Helsinki University of Technology in the early 1960s, my professor, Aulis Blomstedt (1906-79), used to teach us: 'The talent of imagining human situations is more important for an architect than the gift of fantasising spaces.' The conscious interest of architects in those years was directed to formal, visually aesthetic and compositional qualities of design, and I did not quite grasp the importance of the statement. Through my own design work and studies in the philosophical essences of architecture, I have gradually come to appreciate the significance of this view; qualities of physical space, behaviour and our mental tuning are interrelated, and when designing physical spaces we are also designing mental spaces. Architectural space is not a mere lifeless frame for our activities, as it guides, choreographs and stimulates our actions, interests and moods. Even more importantly, it gives our experiences of being specific contents and meanings. Every space, place and situation is tuned in a special way, and they project specific atmospheres.
机译:当我在1960年代初在赫尔辛基工业大学学习建筑时,我的教授Aulis Blomstedt(1906-79)曾经教给我们:“想象人的才华对建筑师而言比幻想给空间赋予的礼物更重要。 。”那些年里,建筑师的有意识的兴趣是针对形式,视觉美学和设计的构图品质,而我并不太了解声明的重要性。通过我自己的设计工作和对建筑哲学本质的研究,我逐渐意识到这种观点的重要性。物理空间的质量,行为和我们的心理调节是相互关联的,在设计物理空间时,我们也在设计心理空间。建筑空间不仅可以指导我们的活动,而且可以指导我们编舞并激发我们的行为,兴趣和情绪,因此,它不仅仅是我们活动的死气沉沉。更重要的是,它为我们提供了成为具体内容和含义的经验。每个空间,位置和情况都以一种特殊的方式进行调整,它们投射出特定的氛围。

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