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Globalization and gametes: reproductive ‘tourism,’ Islamic bioethics, and Middle Eastern modernity

机译:全球化与配子:生殖“旅游”,伊斯兰生物伦理学和中东现代性

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‘Reproductive tourism’ has been defined as the search for assisted reproductive technologies (ARTs) and human gametes (eggs, sperm, embryos) across national and international borders. This article conceptualizes reproductive tourism within ‘global reproscapes,’ which involve the circulation of actors, technologies, money, media, ideas, and human gametes, all moving in complicated manners across geographical landscapes. Focusing on the Muslim countries of the Middle East, the article explores the Islamic ‘local moral worlds’ informing the movements of Middle Eastern infertile couples. The ban on third-party gamete donation in Sunni Muslim-majority countries and the recent allowance of donor technologies in the Shia Muslim-majority countries of Iran and Lebanon have led to significant movements of infertile couples across Middle Eastern national borders. In the new millennium, Iran is leading the way into this ‘brave new world’ of high-tech, third-party assisted conception, with Islamic bioethical discourses being used to justify various forms of technological assistance. Although the Middle East is rarely regarded in this way, it is a key site for understanding the intersection of technoscience, religious morality, and modernity, all of which are deeply implicated in the new world of reproductive tourism.View full textDownload full textKeywordsglobalization, assisted reproductive technologies, reproductive tourism, gamete donation, bioethics, Islam, Middle EastRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13648470.2010.525876
机译:“生殖旅游”已定义为在国家和国际范围内寻找辅助生殖技术(ART)和人类配子(卵,精子,胚胎)。本文将“全球再现”中的生殖旅游概念化,涉及参与者,技术,金钱,媒体,思想和人类配子的流通,这些都以复杂的方式在地理环境中移动。本文着眼于中东的穆斯林国家,探讨了伊斯兰“本地道德世界”,为中东不育夫妇的生活提供了信息。逊尼派穆斯林占多数的国家禁止第三方配子的捐赠,以及伊朗和黎巴嫩什叶派穆斯林占多数的国家最近对捐助者技术的允许,导致了不育夫妇在中东国界的重大流动。在新的千年中,伊朗通过高科技的第三方协助构想引领这一“勇敢的新世界”,其中伊斯兰的生物伦理学话语被用来为各种形式的技术援助辩护。尽管很少有人这样看待中东,但它是了解技术科学,宗教道德和现代性交汇的重要场所,所有这些都与生殖旅游的新世界息息相关。查看全文下载全文关键字全球化,辅助生殖技术,生殖旅游业,配子捐赠,生物伦理学,伊斯兰教,中东相关变种add add_config ,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13648470.2010.525876

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