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Volunteer tourism and 'The White Man's Burden': globalization of suffering, white savior complex, religion and modernity

机译:志愿旅游和“白人的负担”:痛苦,白救世主,宗教与现代的全球化

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While many volunteer tourism studies have acknowledged the significance of volunteer tourism and challenged conventional understandings of socio-economic change in the Global South, the ways in which ideas about globalization of suffering and religion and modernity flow through volunteer tourism and development discourses are rarely spoken about. Utilizing postcolonialism and whiteness studies theoretical framework, this study intends to take volunteer tourism research into a different trajectory by arguing that much like imperialism is operationalized through different kinds of institutional power (agencies such as the IMF and the World Bank), similarly volunteer tourism exerts power and exploits the Orient as the West's pleasure periphery. Taking the case of Mother Teresa, this study also argues that Christian ideologies, which were so dominant during the colonial days, continue to pervade the structures and institutions in society with similar hegemonic connotations of privilege based on religion and race. Future tourism scholars should investigate these remarkable yet somewhat ignored issues in contemporary volunteer tourism practices.
机译:虽然许多志愿者旅游研究承认志愿旅游和挑战对全球南方社会经济变革的挑战传统理解的意义,但很少谈论通过志愿者旅游和发展致命的痛苦和宗教和现代化流动的方式。利用后殖民主义和白度研究理论框架,这项研究打算通过争论通过不同类型的机构权力(如国际货币基金组织和世界银行等机构的帝国主义来实现志愿者旅游研究不同的轨迹,同样志愿者旅游电力并利用东方作为西方的愉快的外围。拍摄母亲特蕾莎的情况,本研究还认为,基督教意识形态在殖民日期,在殖民日期都如此占主导地位,继续在社会中弥补社会的结构和机构,以基于宗教和比赛的特权的类似霸权内涵。未来的旅游学者应调查这些显着尚未在当代志愿者旅游实践中忽略了一些问题。

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