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Rumba Rules: The Politics of Dance Music in Mobutu's Zaire

机译:伦巴舞规则:蒙博托《扎伊尔》中的舞蹈音乐政治

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[...] even though White does show how Mobutu created a structure of loyalty to his regime (chapter 3) and how this power and hierarchy plays out in music bands (chapter seven), it is the details of live concerts and song texts (chapters four, five, & six) where the reader observes musicians use their public presence to make money from fans who are themselves "obsessed" with building public image when their names appear in song titles or are mentioned by the musicians during a concert. Broadly speaking, Rumba Rules' success as specific to a place could also be its challenge, as it tends to lose sight of similar experiences elsewhere in Africa. [...] on the one hand, my favorite discussion occurs when White takes the reader inside the live concert realm (in chapters four, five, and seven), into the warm small rooms where Big Stars group members are practicing or performing and White's own attempts to play Zairian rhythms on guitar.
机译:[...]尽管怀特确实显示了蒙博托如何建立对其政权的忠诚结构(第3章),以及这种权力和等级制度如何在音乐乐队中发挥出来(第7章),但这是现场音乐会和歌曲文本的细节(第4、5和6章)中,读者可以观察到音乐家利用自己的公开身份从粉丝中赚钱,而这些粉丝自己的名字出现在歌曲标题中或在音乐会上被音乐家提及时,他们就会“迷恋”于建立公众形象。从广义上讲,《伦巴规则》在某个地方的成功也可能是其挑战,因为它往往忽视了非洲其他地方的类似经验。一方面,我最喜欢的讨论发生在怀特将读者带入现场音乐会领域(在第四,第五和第七章中)进入大明星小组成员正在练习或表演的温暖的小房间中时。怀特自己尝试用吉他演奏扎伊尔节奏。

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