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HODSONG: A MONASTERY RITUAL FOR A LOCAL WISDOM CEREMONY FOR THE MONK RANKING

机译:HODSONG:当地穆斯林仪式的THE葬仪式

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摘要

The ranking order of monk in Isan, Thailand was influenced mostly from Buddhist believe and practices starting from Lanchang period and this religious believe become the common practices and the tool for local community in strengthening harmony and unity. One of the important religious ceremony calls Hodsong ceremony. The research area covered Maha Sarakham, Roi Et and Kalasin provinces which there are many Monk's hierarchy ceremony. The research procedure used the qualitative research methodology. Data were collected from related literature and field studies using interviews and focus group discussion from a group of totally 66 informants. The findings were presented by means of a descriptive analysis. This research finds; Hodsong ceremony of Isan people was evidentially found since Dvaravati period, Sukhothai (Lanna), Lan Chang, Ayuthaya, Thonburi and Rattanakosin period. It was approved from different archeological sites such as Prathat Yakhu, Um Yakhu and the other kind of evident as has been recognized as a position or ranking such as Ratchakhru and Lakkham for instance. In addition, there were some equipment that was involved within this ceremony such as the water tube or Honghod were found at Wat Wichunrat and Wat Chiangthong, including different temple in Isan. The Laab or Supannabat (a golden plate used for in scripted manuscript) was rarely found and most of remains were reproduced. Hodsong ceremony is a religious tradition of Isan people that combined the ritual and believe together. Currently, Local Isan people still practice this ceremony in some communities with the 8 steps of preparation of instruments, Hodsong ornaments the itinerary order of the ceremony the ceremonial location the establishing ritual Baisri setting Sootkhwanbaisri or morale setting consoling and tied arms tradition. In addition, this ceremony involved with believers of direction and occasion from traditional beliefs. Despite, there were some problems such as unqualified monks, insufficient equipment and the ornaments, as well as the unreadiness from the community to continue this practice. The appropriate approach in order to preserve and develop this practice has to deal with the dynamics of community through 8 approaches as follows the benefits to the community the catchment remaining or repairing restoring explicate or develop protection preservation and demarcation and classification or setting rules or regulations for preservation. Therefore, the public administration or government, private sector and community need to have an awareness and conservation to work together urgently. The Hodsong ceremony has a long history and been practiced since Dvaravati period. The contemporary Hodsong ceremony was made into an illegal or alienated tradition of Thai state which effects to the remaining practice of community. Otherwises, the Hodsong ceremony to meet the needs of the harmony and unity of community.
机译:在泰国的伊桑,僧侣的等级次序主要受到佛教信仰和兰昌时期开始的习俗的影响,而这种宗教信仰成为当地社区加强和谐统一的普遍习俗和工具。其中一项重要的宗教仪式称为合宋仪式。研究区域涵盖了玛哈沙拉堪(Maha Sarakham),黎逸(Roi Et)和加拉信(Kalasin)省,那里有许多和尚的等级制仪式。研究程序使用定性研究方法。数据来自相关文献和田野研究,采用访谈和焦点小组讨论的方式,从总共66名信息提供者中进行。通过描述性分析介绍了这些发现。研究发现;从德瓦拉瓦蒂时期,素可泰(兰纳),兰昌,大城府,吞武里和拉达那哥欣时期开始,就明显发现了伊桑人的霍松仪式。它得到了不同考古遗址的认可,例如Prathat Yakhu,Um Yakhu和其他公认的位置或等级,例如Ratchakhru和Lakkham。此外,仪式上还涉及到一些设备,例如在Wichunrat寺和Chiangthong寺发现了水管或Honghod,包括伊桑的其他寺庙。极少发现Laab或Supannabat(用于手稿的金盘子),大部分遗骸得以复制。霍松仪式是伊桑人的宗教传统,将仪式和信仰结合在一起。目前,当地的伊桑人仍然在某些社区中通过准备乐器的8个步骤来练习此仪式,Hodong将仪式的行程安排在仪式地点的礼拜仪式上,以确立仪式仪式的Baisri设置Sootkhwanbaisri或士气设置以慰问和捆绑武器的传统。此外,该仪式还邀请了来自传统信仰的方向和场合的信徒。尽管如此,仍然存在一些问题,例如僧侣不合格,设备和装饰品不足以及社区不愿意继续这种做法。为了保护和发展这种做法,适当的方法必须通过8种方法来应对社区的动态,如下所述:对社区的好处是流域的剩余或修复恢复或发展保护,划界和分类或制定规则或法规。保存。因此,公共行政或政府,私营部门和社区需要有意识和保护,以便紧急合作。 Hodsong仪式历史悠久,自Dvaravati时期开始实行。当代的Hodong仪式被变成非法或疏远的泰国国家传统,影响了社区的剩余实践。否则,Hodsong仪式可满足社区和谐统一的需要。

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