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Why machines cannot be moral

机译:为什么机器不能成为道德

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The fact that real-world decisions made by artificial intelligences (AI) are often ethically loaded has led a number of authorities to advocate the development of "moral machines". I argue that the project of building "ethics" "into" machines presupposes a flawed understanding of the nature of ethics. Drawing on the work of the Australian philosopher, Raimond Gaita, I argue that ethical dilemmas are problems for particular people and not (just) problems for everyone who faces a similar situation. Moreover, the force of an ethical claim depends in part on the life history of the person who is making it. For both these reasons, machines could at best be engineered to provide a shallow simulacrum of ethics, which would have limited utility in confronting the ethical and policy dilemmas associated with AI.
机译:通过人工智能(AI)的现实世界决定往往是道德上涨的事实,导致了一些当局倡导“道德机器”的发展。 我认为建设“道德”的项目进入“机器”推出了对道德性质的缺陷了解。 绘制澳大利亚哲学家的工作,莱姆蒙德·佩塔塔,我认为道德困境是特定人的问题,而不是面临类似情况的每个人的问题。 此外,道德索赔的力量取决于正在进行的人的生命历史。 出于这两种原因,可以最好地设计机器以提供浅层伦理的伦理,这将面对与AI相关的道德和政策困境有限。

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