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Autobiographical representations of the Rwanda genocide and black diasporic identities in Africa

机译:非洲卢旺达种族灭绝和黑人流散身份的自传表现

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This article uses the example of the Rwandan genocide to deconstruct notions of African diaspora based on margin to centre and pull and push factors. Representing patterns of African migrations and diasporas through the autobiographical mode reveals multiple genocides that took place not only in Rwanda but in the Democratic Republic of Congo. Umutesi's novel, Surviving the Slaughter: The Ordeal of a Rwandan Refugee in Zaire (2004) complicates our standard understanding of what is known of genocide in Africa, forcing us to revise our notions of diaspora because the autobiographical narrative highlights differences within a single refugee diaspora. Umutesi's personal account of the links between genocide and diaspora in the Great Lakes Region interrogates the very authority that is accorded individual subjectivities in autobiographical works of Africa. The contingent nature of African politics, particularly, within the unnatural context of genocide renders African identities transient and perpetually diasporic.
机译:本文以卢旺达种族灭绝事件为例,以边缘到中心,拉动和推动因素为基础来解构非洲散居者的概念。通过自传模式来描述非洲移民和散居者的模式,不仅在卢旺达而且在刚果民主共和国也发生了多起种族灭绝事件。 Umutesi的小说《幸存的屠杀:扎伊尔的卢旺达难民的折磨》(2004年)使我们对非洲灭绝种族的了解变得更加标准,这迫使我们修改了散居者的概念,因为自传体叙事突出了单个散居者的散居者之间的差异。 。乌穆特西对大湖区种族灭绝和散居者之间的联系的个人论述,正在质疑非洲自传著作中赋予个人主观性的权威。非洲政治的偶然性,特别是在种族灭绝的非自然背景下,使非洲身份短暂而永久地流离失所。

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