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Islamic incursions into West Africa: Sembene's 'Ceddo' and Cond's Segu

机译:伊斯兰入侵西非:Sembene的“ Ceddo”和Cond的Segu

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The article contrasts two visions of Islamic incursion into western Africa and the resultant tension between the indigenous population and Muslims. Ousmane Sembne's 'Ceddo' depicts, cinematographically, the resistance of indigenous Ceddos in their attempt to maintain their animist autonomy against the forceful imposition of Islam in their rural community. Maryse Cond, in Segu, shows the gradual imposition of expansionist Islam on the Bambara, riddled themselves by internal dissent and weakened by slavery as well as by the diverse attractions, literacy and architecture, of Islam. In his film of the late 1970s, Sembene incarnates the resistance in a young Ceddo princess. In her Segu, the first volume of which was published in 1984, Cond charts a weak-spirited, ineffective resistance that is presented as an initial stage of the decline of the civilization that had impressed Mungo Park, during his first visit to Africa, and continues all the way to the alleged socialism of Skou Tour.
机译:这篇文章对比了伊斯兰人入侵西非的两种观点以及由此产生的土著居民与穆斯林之间的紧张关系。奥斯曼·塞姆布(Ousmane Sembne)的“塞多(Ceddo)”在电影上描绘了土著塞多的抵抗,他们企图保持泛灵论的自治权,反对将伊斯兰强加于农村社区。位于Segu的Maryse Cond展示了扩张主义伊斯兰教在班巴拉的逐渐强加,被内部分歧和奴隶制以及伊斯兰教的各种吸引力,素养和建筑削弱了。在他的1970年代后期电影中,Sembene体现了年轻的Ceddo公主的抵抗精神。康德(Cond)在其第一本著作《 Segu》(1984年出版)中,描绘了一种软弱无能的抵抗力量,这是在蒙哥公园首次访问非洲时,给文明世界留下深刻印象的文明衰败的初始阶段,以及一直延续到所谓的Skou Tour社会主义。

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