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Communication media and the dead: from the Stone Age to Facebook

机译:传播媒体与死者:从石器时代到Facebook

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摘要

This article argues as follows: (i) The presence of the dead within a society depends in part on available communication technologies, specifically speech, stone, sculpture, writing, printing, photography and phonography (including the mass media), and most recently the internet. (ii) Each communication technology affords possibilities for the dead to construct and legitimate particular social groups and institutions – from the oral construction of kinship, to the megalithic legitimation of the territorial rights of chiefdoms, to the written word’s construction of world religions and nations, to the photographic and phonographic construction of celebrity-based neo-tribalism, and to the digital reconstruction of family and friendship. (iii) Historically, concerns about the dead have on a number of occasions aided the development of new communication technologies – the causal connection between the two can go both ways. The argument is based primarily on critical synthesis of existing research literature.
机译:本文的论述如下:(i)社会中死者的存在部分取决于可用的通信技术,特别是语音,石头,雕塑,写作,印刷,摄影和留声机(包括大众传媒),最近是互联网。 (ii)每种通讯技术都为死者提供了建立和合法化特定社会团体和机构的可能性,从口头血统的亲属关系到巨无霸的酋长国领土合法性,再到书面文字的世界宗教和民族建设,以名人为基础的新部落的摄影和唱片制作,以及家庭和友谊的数字化重建。 (iii)从历史上看,对死者的担忧在许多情况下促进了新通信技术的发展–两者之间的因果关系可以双向发展。该论证主要基于现有研究文献的批判性综合。

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