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Exploring the post-genomic world: differing explanatory and manipulatory functions of post-genomic sciences

机译:探索后基因组世界:后基因组科学的不同解释和操纵功能

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摘要

Richard Lewontin proposed that the ability of a scientific field to create a narrative for public understanding garners it social relevance. This article applies Lewontin's conceptual framework of the functions of science (manipulatory and explanatory) to compare and explain the current differences in perceived societal relevance of genetics/genomics and proteomics. We provide three examples to illustrate the social relevance and strong cultural narrative of genetics/genomics for which no counterpart exists for proteomics. We argue that the major difference between genetics/genomics and proteomics is that genomics has a strong explanatory function, due to the strong cultural narrative of heredity. Based on qualitative interviews and observations of proteomics conferences, we suggest that the nature of proteins, lack of public understanding, and theoretical complexity exacerbates this difference for proteomics. Lewontin's framework suggests that social scientists may find that omics sciences affect social relations in different ways than past analyses of genetics.
机译:理查德·勒沃廷(Richard Lewontin)提出,科学领域创造叙事性以供公众理解的能力具有社会意义。本文应用Lewontin的科学功能的概念框架(操纵性和解释性)来比较和解释遗传学/基因组学和蛋白质组学在社会感知相关性方面的当前差异。我们提供了三个例子来说明遗传学/基因组学的社会相关性和浓厚的文化叙事,而蛋白质组学则不存在。我们认为遗传学/基因组学与蛋白质组学之间的主要区别在于,由于遗传学对文化的强烈叙述,基因组学具有强大的解释功能。基于对蛋白质组学会议的定性访谈和观察,我们建议蛋白质的性质,缺乏公众了解以及理论上的复杂性加剧了蛋白质组学的这种差异。 Lewontin的框架表明,社会科学家可能会发现,与过去的遗传学分析相比,组学科学以不同的方式影响社会关系。

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