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Mythical Thinking Scientific Discourses and Research Dissemination

机译:神话思维科学话语和研究传播

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摘要

This article focuses on some principles for understanding. By taking Anna Mikulak’s article “Mismatches between ‘scientific’ and ‘non-scientific’ ways of knowing and their contributions to public understanding of science” (IPBS 2011) as a point of departure, the idea of demarcation criteria for scientific and non-scientific discourses is addressed. Yet this is juxtaposed with mythical thinking, which is supposed to be the most salient trait of non-scientific discourses. The author demonstrates how the most widespread demarcation criterion, the criterion of verification, is self-contradictory, not only when it comes to logic, but also in the achievement of isolating natural sciences from other forms of knowledge. According to Aristotle induction is a rhetorical device and as far as scientific statements are based on inductive inferences, they are relying on humanities, which rhetoric is a part of. Yet induction also has an empirical component by being based on sense-impressions, which is not a part of the rhetoric, but the psychology. Also the myths are understood in a rhetorical (Lévi-Strauss) and a psychological (Cassirer) perspective. Thus it is argued that both scientific and non-scientific discourses can be mythical.
机译:本文重点介绍一些理解的原则。通过以安娜·米库拉克(Anna Mikulak)的文章“科学的和非科学的知识方式之间的不匹配及其对公众对科学理解的贡献”(IPBS 2011)为出发点,提出了科学和非科学的划分标准的想法话语已经解决。但这与神话思维并列在一起,这被认为是非科学话语的最显着特征。作者展示了最广泛的分界标准,即验证标准,不仅在逻辑方面是自相矛盾的,而且在将自然科学与其他形式的知识隔离方面也取得了成就。根据亚里斯多德的介绍,归纳是一种修辞手段,而根据科学的陈述是基于归纳推论的,它们依靠的是人文学科,而修辞学就是其中的一部分。然而归纳法也基于经验印象而具有经验成分,这不是修辞学的一部分,而是心理学的一部分。神话也是从修辞学(列维·斯特劳斯)和心理学(卡西尔)的角度来理解的。因此,有人认为科学话语和非科学话语都可能是神话。

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