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Rationality perception and the all-seeing eye

机译:理性知觉和全能的眼睛

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摘要

Seeing—perception and vision—is implicitly the fundamental building block of the literature on rationality and cognition. Herbert Simon and Daniel Kahneman’s arguments against the omniscience of economic agents—and the concept of bounded rationality—depend critically on a particular view of the nature of perception and vision. We propose that this framework of rationality merely replaces economic omniscience with perceptual omniscience. We show how the cognitive and social sciences feature a pervasive but problematic meta-assumption that is characterized by an “all-seeing eye.” We raise concerns about this assumption and discuss different ways in which the all-seeing eye manifests itself in existing research on (bounded) rationality. We first consider the centrality of vision and perception in Simon’s pioneering work. We then point to Kahneman’s work—particularly his article “Maps of Bounded Rationality”—to illustrate the pervasiveness of an all-seeing view of perception, as manifested in the extensive use of visual examples and illusions. Similar assumptions about perception can be found across a large literature in the cognitive sciences. The central problem is the present emphasis on inverse optics—the objective nature of objects and environments, e.g., size, contrast, and color. This framework ignores the nature of the organism and perceiver. We argue instead that reality is constructed and expressed, and we discuss the species-specificity of perception, as well as perception as a user interface. We draw on vision science as well as the arts to develop an alternative understanding of rationality in the cognitive and social sciences. We conclude with a discussion of the implications of our arguments for the rationality and decision-making literature in cognitive psychology and behavioral economics, along with suggesting some ways forward.
机译:视觉和感知隐含地是理性和认知文学的基本组成部分。赫伯特·西蒙(Herbert Simon)和丹尼尔·卡尼曼(Daniel Kahneman)反对经济代理人的全知的论点以及有限理性的概念,主要取决于对感知和视觉本质的特定看法。我们提出,这种理性框架仅用感知全知代替经济全知。我们将展示认知和社会科学如何以“全视之眼”为特征的普遍但有问题的元假设。我们对此假设提出了疑问,并讨论了在(有限)理性的现有研究中,全能者展现自己的不同方式。我们首先考虑视觉和感知在西蒙(Simon)开拓性工作中的核心地位。然后,我们指向卡尼曼的作品,特别是他的文章“有限理性的地图”,以说明无所不包的感知观的普遍性,这一点在大量使用视觉实例和幻觉中得到了体现。关于认知的类似假设可以在认知科学的大量文献中找到。当前的中心问题是对反光学的重视,即物体和环境的客观性质,例如大小,对比度和颜色。该框架忽略了有机体和感知器的性质。相反,我们认为现实是构建和表达的,并且我们讨论了感知的物种特异性以及作为用户界面的感知。我们利用视觉科学以及艺术来发展认知和社会科学中对理性的另一种理解。最后,我们讨论了论点对认知心理学和行为经济学中的理性和决策文学的意义,并提出了一些前进的方向。

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