【2h】

Libertarianism and circumcision

机译:自由主义与割礼

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摘要

Despite the millenniums-old tradition in Abrahamic circles of removing the foreskin of a penis at birth, the involuntary and aggressive practice of circumcision must not be made an exception to the natural, negative right to self-ownership—a birthright which should prevent a parent from physically harming a child from the moment of birth going forward. This paper will present a natural rights argument against the practice of male child circumcision, while also looking into some of the potential physical and psychological consequences of the practice. It will compare the practice with that of female circumcision, which is banned in developed nations but still practiced in the third world, as well as other forms of aggressive action, some once-prevalent, while disputing arguments made for parental ownership of the child, religious expression, cultural tradition, cleanliness, cosmetics, and conformity.
机译:尽管亚伯拉罕圈子中有几千年的传统,即在出生时去除阴茎的包皮,但非自愿和割礼性的割礼实践不能作为自然,消极的自置居所权的例外,这种出生权应阻止父母从出生的那一刻起对孩子的身体伤害。本文将提出反对男孩包皮环切术的自然权利论证,同时还将探讨这种做法可能带来的一些身体和心理后果。它将把这种做法与女性割礼的做法进行比较,女性割礼在发达国家是被禁止的,但在第三世界中仍在实行,以及其他形式的侵略性行动(曾经很流行),同时对父母对孩子的所有权提出的论点存在争议,宗教表达,文化传统,清洁度,化妆品和合规性。

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