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Pain and Evil: From Local Nociception to Misery Following Social Harm

机译:痛苦和邪恶:从当地的伤害遭到社会伤害的痛苦

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摘要

Experiencing pain, especially when chronic, is an excruciating condition that should be regarded as a syndrome, if not a disease. People suffering from chronic pain tend to develop psychological discomfort mostly due to lack of acceptance, disbelief, blame. The complexity of pain pathophysiology, plus a wide range of negative psychosocial factors, leads to a more complex suffering that deserves attention and multidisciplinary treatments. The possibility that chronic pain may occur following physical aggression, torture, or persecution raises the issue of evil as a major contributor to pain in its worst representation – when individuals or groups are attacked based on racial, social, gender, religious, political, or other grounds. To explore the complex issue of chronic pain following physical or psychological harm, and to underscore the need for a multidisciplinary approach to reduce the burden of chronic pain, we discuss the biological mechanisms underlying pain state. We seek to clarify those factors leading to pain chronification, as well as personal and social attitudes that confound patients with chronic pain. The importance of family and social environment is also investigated, as well as personality traits of chronic pain patients that may further hamper successful treatment. The presence of chronic pain, modulated by, for example, acceptance of being a victim of premeditated physical and social violence, makes the issue more difficult to comprehend.
机译:经历疼痛,特别是当慢性时,是一种令人难以忍受的条件,应该被视为综合征,如果不是疾病。由于缺乏验收,难以置信,责备,患慢性疼痛的人往往会发展心理不适。疼痛病理生理学的复杂性以及广泛的负面心理社会因素,导致更复杂的痛苦值得关注和多学科治疗。在物理侵略,酷刑或迫害之后可能会出现慢性疼痛的可能性将邪恶问题提出作为其最糟糕的代表性痛苦的主要贡献者 - 当个人或团体基于种族,社会,性别,宗教,政治或政治或其他场地。为了探讨身体或心理伤害之后的慢性疼痛的复杂问题,并强调需要多学科方法来减少慢性疼痛的负担,讨论疼痛状态的生物机制。我们寻求澄清那些导致疼痛计时的因素,以及个人和社会态度,将慢性疼痛的患者混淆。还调查了家庭和社会环境的重要性,以及可能进一步妨碍成功治疗的慢性疼痛患者的人格特征。慢性疼痛的存在,通过例如接受成为有预热的身体和社会暴力的受害者,使得该问题更加难以理解。

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