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Perceptions of voluntary medical male circumcision among circumcising and non-circumcising communities in Malawi

机译:马拉维包皮环切和非包皮环切社区自愿进行男性包皮环切术的看法

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摘要

Three randomised controlled trials in Africa indicated that voluntary medical male circumcision (VMMC) is an effective method to reduce a man’s risk of becoming infected through sex with an HIV-positive female partner. The success of recent public health initiatives to increase numbers of circumcised men in Malawi has been very limited. We conducted in-depth interviews (IDIs) and focus group discussions (FGDs) with men, women, and male adolescents from non-circumcising and circumcising communities in southern Malawi to better understand their beliefs about male circumcision and the promotion of VMMC for HIV prevention. Results revealed that beliefs about male circumcision, in general, are strongly mediated by Malawian culture and history. Participants have attempted to develop a new meaning for circumcision in light of the threat of HIV infection and the publicised risk reduction benefits of VMMC. Several study participants found it difficult to distinguish VMMC from traditional circumcision practices (jando and lupanda), despite awareness that the new form of circumcision was an expression of (western) modern medicine performed largely for public health purposes. Greater recognition of background cultural beliefs and practices could inform future efforts to promote medical male circumcision as an HIV prevention strategy in this context.
机译:在非洲进行的三项随机对照试验表明,自愿进行男性包皮环切术(VMMC)是降低男性与HIV阳性女性伴侣发生性行为感染风险的有效方法。最近增加马拉维割礼男子人数的公共卫生举措取得的成功非常有限。我们与马拉维南部非包皮环切和包皮环切社区的男性,女性和男性青少年进行了深入访谈(IDI)和焦点小组讨论(FGD),以更好地了解他们对男性包皮环切的信念以及促进VMMC预防艾滋病毒。结果显示,通常,关于男性包皮环切的信念是由马拉维文化和历史强烈介导的。鉴于HIV感染的威胁和VMMC公开的降低风险的益处,参与者已尝试开发包皮环切术的新含义。尽管意识到新的包皮环切术是(西方)现代医学的一种表达,主要是出于公共卫生目的,但几位研究参与者发现很难将VMMC与传统的包皮环切术(jando和lupanda)区分开。在这种情况下,对背景文化信仰和习俗的更多认识可能会为将来促进男性包皮环切术作为艾滋病毒预防策略提供参考。

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