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The Mesh of Civilizations in the Global Network of Digital Communication

机译:全球数字通信网络中的文明网

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摘要

Conflicts fueled by popular religious mobilization have rekindled the controversy surrounding Samuel Huntington’s theory of changing international alignments in the Post-Cold War era. In The Clash of Civilizations, Huntington challenged Fukuyama’s “end of history” thesis that liberal democracy had emerged victorious out of Post-war ideological and economic rivalries. Based on a top-down analysis of the alignments of nation states, Huntington famously concluded that the axes of international geo-political conflicts had reverted to the ancient cultural divisions that had characterized most of human history. Until recently, however, the debate has had to rely more on polemics than empirical evidence. Moreover, Huntington made this prediction in 1993, before social media connected the world’s population. Do digital communications attenuate or echo the cultural, religious, and ethnic “fault lines” posited by Huntington prior to the global diffusion of social media? We revisit Huntington's thesis using hundreds of millions of anonymized email and Twitter communications among tens of millions of worldwide users to map the global alignment of interpersonal relations. Contrary to the supposedly borderless world of cyberspace, a bottom-up analysis confirms the persistence of the eight culturally differentiated civilizations posited by Huntington, with the divisions corresponding to differences in language, religion, economic development, and spatial distance.
机译:普遍的宗教动员引发的冲突使围绕塞缪尔·亨廷顿(Samuel Huntington)在后冷战时代改变国际结盟理论的争议重新燃起了争议。在《文明的冲突》中,亨廷顿挑战了福山的“历史终结”论点,即自由民主已经摆脱了战后的意识形态和经济竞争而取得了胜利。基于对民族国家联盟的自上而下的分析,亨廷顿著名地得出结论,国际地缘政治冲突的轴心已恢复为人类历史上最典型的古代文化分裂。然而,直到最近,辩论还不得不更多地依靠辩论而不是经验证据。此外,亨廷顿在1993年做出这一预测,当时社交媒体还没有联系到世界人口。数字通信是否削弱或呼应了亨廷顿在社交媒体全球传播之前所建立的文化,宗教和种族“断层线”?我们使用数以千万计的全球用户之间的亿万种匿名电子邮件和Twitter通信来重新审视亨廷顿的论文,以绘制人际关系的全球统一图。与所谓的网络世界的无边界世界相反,自下而上的分析证实了亨廷顿提出的八个文化差异的文明​​的持久性,其划分对应于语言,宗教,经济发展和空间距离的差异。

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