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Person-centered osteopathic practice: patients’ personality (body mind and soul) and health (ill-being and well-being)

机译:以人为中心的整骨疗法:患者的性格(身体思想和灵魂)和健康(疾病和福祉)

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摘要

>Background. Osteopathic philosophy and practice are congruent with the biopsychosocial model, a patient-centered approach when treating disease, and the view of the person as a unity (i.e., body, mind, and soul). Nevertheless, a unity of being should involve a systematic person-centered understanding of the patient’s personality as a biopsychosociospiritual construct that influences health (i.e., well-being and ill-being). We suggest Cloninger’s personality model, comprising temperament (i.e., body) and character (i.e., mind and soul), as a genuine paradigm for implementation in osteopathic practice. As a first step, we investigated (1) the relationships between personality and health among osteopathic patients, (2) differences in personality between patients and a control group, and (3) differences in health within patients depending on the presenting problem and gender.>Method. 524 osteopathic patients in Sweden (age mean = 46.17, SD = 12.54, 388 females and 136 males) responded to an online survey comprising the Temperament and Character Inventory and measures of health (well-being: life satisfaction, positive affect, harmony in life, energy, and resilience; ill-being: negative affect, anxiety, depression, stress, and dysfunction and suffering associated to the presenting problem). We conducted two structural equation models to investigate the association personality-health; graphically compared the patients’ personality T-scores to those of the control group and compared the mean raw scores using t-tests; and conducted two multivariate analyses of variance, using age as covariate, to compare patients’ health in relation to their presenting problem and gender.>Results. The patients’ personality explained the variance of all of the well-being (R2 between .19 and .54) and four of the ill-being (R2 between .05 and .43) measures. Importantly, self-transcendence, the spiritual aspect of personality, was associated to high levels of positive emotions and resilience. Osteopathic patients, compared to controls, scored higher in six of the seven personality dimensions. These differences were, however, not considerably large (divergences in T-scores were <1 SD, Cohen’s d between 0.12 and 0.40). Presenting problem and gender did not have an effect on any of the health measures.>Conclusion. The patient’s personality as a ternary construct (i.e., body, mind, and soul), which is in line with osteopathy, is associated to both well-being and ill-being. The lack of substantial differences in personality between patients and controls implies that the patients had not any personality disorders. Hence, osteopaths might, with proper education, be able to coach their patients to self-awareness. The lack of differences in health variables between osteopathic patients with different presenting problems suggests that practitioners should focus on the person’s health regardless of the type of presenting problem.
机译:>背景。整骨疗法的哲学和实践与生物心理社会模型,治疗疾病时以患者为中心的方法以及人作为一个整体(即身体,思想和灵魂)的观点是一致的。尽管如此,存在的统一性应该涉及以患者为中心的系统了解,以患者的个性作为影响健康(即幸福和不适)的生物心理社会精神结构。我们建议Cloninger的人格模型,包括气质(即身体)和性格(即思想和灵魂),作为在整骨疗法中实施的真正范例。作为第一步,我们调查了(1)骨病患者之间的性格与健康之间的关系,(2)患者与对照组之间的性格差异,以及(3)根据存在的问题和性别,患者内部的健康差异。 >方法。瑞典的524名骨病患者(平均年龄= 46.17,SD = 12.54,其中388名女性和136名男性)对一项在线调查做出了回应,该调查包括气质和性格量表以及健康状况(幸福感:生活满意度,积极影响,生活和谐,精力充沛和适应能力强;不适:消极影响,焦虑,沮丧,压力,功能障碍和与提出的问题相关的痛苦。我们进行了两个结构方程模型来研究人格-健康的关联。以图形方式比较了患者的人格T评分与对照组的人格T评分,并使用t检验比较了平均原始评分。并使用年龄作为协变量进行了两次多变量方差分析,以比较患者的健康状况及其所呈现的问题和性别。>结果。患者的性格解释了所有幸福感的方差(R 2 在.19和.54之间)和四个不正当行为(R 2 在.05和.43之间)。重要的是,自我超越,即人格的精神方面,与高水平的积极情绪和韧性相关。与对照组相比,骨病患者在七个人格维度中的六个得分更高。但是,这些差异并不是很大(T分数的差异小于1 SD,Cohen的差异介于0.12和0.40之间)。出现问题和性别不会影响任何健康措施。与幸福和不适相关。患者和对照之间在人格上没有实质性差异意味着患者没有任何人格障碍。因此,整骨者可以通过适当的教育来指导他们的患者自我意识。患有不同表现问题的骨病患者之间缺乏健康变量的差异,这表明从业者应该关注患者的健康状况,无论呈现问题的类型如何。

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