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Whatever I Have to Do That’s Right: Culture and the Precariousness of Personhood in a Poor Urban Neighborhood

机译:只要我要做正确的事:文化与城市贫困社区的人格Pre可危

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摘要

This article presents a person-centered case study of one woman’s struggles to realize a meaningful sense of personhood in a low-income urban neighborhood in Milwaukee, Wisconsin. An analysis of longitudinal ethnographic data for this case reveals how everyday aspirations toward a morally resonant lived-sense of personhood were informed by a core assemblage of three cultural models: “providing” and “being there” as a parent and doing so within a framework of “defensive individualism”. This assemblage of cultural models was particularly compelling because of a combination of the embodied residue of childhood experiences and moments of “moral breakdown” in adult life. The experiences of moral breakdown were particularly meaningful because recurrent episodes of material hardship that constantly threatened to upend past efforts to realize a meaningful sense of personhood in everyday life and, in turn, generated a constant effort to reclaim and repair the symbolic markers of an achieved personhood that had been lost. These observations point to a precariousness of personhood that seemed to further motivate an investment in a self-definition in terms of this combination of cultural models.
机译:本文提供了一个以人为中心的案例研究,该案例研究了一名妇女在威斯康星州密尔沃基市的一个低收入城市社区中实现有意义的人格感的努力。通过对该人种的纵向民族志数据进行的分析,揭示了如何通过以下三种文化模式的核心组合来告知人们对道德上共鸣的人格观念的日常诉求:“提供”和“身在其中”作为父母,并在框架内进行“防御性个人主义”。由于将童年经历的具体残留和成人生活中“道德崩溃”的时刻结合在一起,这种文化模式的组合特别引人注目。道德崩溃的经历特别有意义,因为反复出现的物质困难不断威胁着过去的努力,以使人们在日常生活中实现有意义的人格意识,进而不断地努力恢复和修复成就者的象征性标志。失去的人格。这些观察结果表明,人格的that变似乎在文化模型的这种结合方面进一步激发了对自定义的投资。

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