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A moral dilemma argument against clinical trials of incentives for kidney donation

机译:道德困境论点反对对肾脏捐赠诱因进行临床试验的行为

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摘要

Commercial transplant tourism results in significant harm to both kidney donors and recipients. However, proponents of incentives for kidney donation assert that proper oversight of the process prevents these harms and also that transplant numbers can be safely increased so that the moral burden of poor end-stage kidney disease outcomes can be alleviated. In a moral dilemma analysis, the principle of preventing donor harm can be dissociated from the principles of providing benefits to the recipient and to society. It is plausible that an incentivized donor is fundamentally different from an uncompensated donor. Incentivized donors can experience harms unrelated to lack of regulation because their characteristics are determined by the incentive superimposed upon a poverty circumstance. Moreover, creating a system of incentivized donation without established national registries for capturing all long-term donor outcomes would be morally inconsistent, since without prior demonstration that donor outcomes are not income or wealth-dependent, a population of incentivized donors cannot be morally created in a clinical trial. Socioeconomic factors adversely affect outcome in other surgical populations, and interventions on income or wealth in these populations have not been studied. Coercion will be increased in families not affected by kidney disease, where knowledge of a new income source and not of a potential recipient is the incentive. In the case of elective surgery such as kidney donation, donor non-maleficence trumps donor autonomy, recipient beneficence, and beneficence to society when there is a conflict among these principles. Yet, we are still faced with the total moral burden of end-stage kidney disease, which belongs to the society that cannot provide enough donor kidneys. Acting according to one arm of the dilemma to prevent donor harm does not erase obligations towards the other, to provide recipient benefit. To resolve the moral burden, as moral agents, we must rearrange our institutions by increasing available donor organs from other sources. The shortage of donor kidneys creates a moral burden for society, but incentives for donation will only increase the total moral burden of end-stage kidney disease.
机译:商业移植旅游业对肾脏供体和受体均造成重大伤害。但是,对肾脏捐赠采取激励措施的支持者断言,对该过程的适当监督可以防止这些危害,并且可以安全地增加移植数量,从而可以减轻不良的晚期肾脏疾病预后的精神负担。在道德困境分析中,防止捐助者受到伤害的原则可以与为受益人和社会提供利益的原则相分离。可能是,激励捐赠者与无偿捐赠者根本不同。激励性捐助者可能会遭受与缺乏监管无关的伤害,因为其特征取决于贫困情况下的激励措施。此外,在没有建立国家登记册的情况下建立激励性捐赠制度以获取所有长期捐助者成果的做法在道德上是不一致的,因为如果没有事先证明捐助者成果不依赖收入或财富的情况,就不可能在道德上创造激励性捐助者群体。临床试验。社会经济因素对其他外科手术人群的结局产生不利影响,因此尚未研究对这些人群的收入或财富进行干预。在不受肾脏疾病影响的家庭中,强迫症会增加,因为在这种情况下,了解新的收入来源而不是潜在的受助者是诱因。在诸如肾脏捐赠之类的择期手术中,当这些原则之间存在冲突时,捐赠者的非恶意行为会胜过捐赠者的自主权,接受者的利益以及对社会的利益。然而,我们仍然面临着终末期肾脏疾病的全部道德负担,该疾病属于无法提供足够的供体肾脏的社会。根据两难困境的一个方面采取行动以防止捐助者受到伤害,并不能消除对另一个方面的义务,而是为受惠者带来利益。为了解决道德负担,作为道德主体,我们必须通过增加其他来源的可用捐助机构来重新调整机构。供体肾脏的短缺给社会造成了道德负担,但是鼓励捐赠只会增加末期肾脏疾病的总体道德负担。

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