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Challenges for theories of consciousness: seeing or knowing the missing ingredient and how to deal with panpsychism

机译:意识理论面临的挑战:看到或知道缺少的成分以及如何应对泛灵论

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摘要

Significant progress has been made in the study of consciousness. Promising theories have been developed and a wealth of experimental data has been generated, both guiding us towards a better understanding of this complex phenomenon. However, new challenges have surfaced. Is visual consciousness about the seeing or the knowing that you see? Controversy about whether the conscious experience is better explained by theories that focus on phenomenal (P-consciousness) or cognitive aspects (A-consciousness) remains, and the debate seems to reach a stalemate. Can we ever resolve this? A further challenge is that many theories of consciousness seem to endorse high degrees of panpsychism—the notion that all beings or even lifeless objects have conscious experience. Should we accept this, or does it imply that these theories require further ingredients that would put a lower bound on beings or devices that have conscious experience? If so, what could these ‘missing ingredients’ be? These challenges are discussed, and potential solutions are offered.This article is part of the theme issue ‘Perceptual consciousness and cognitive access’.
机译:在意识研究方面已取得重大进展。已经开发了有前途的理论,并已生成了大量的实验数据,它们都引导我们对这种复杂现象有了更好的理解。但是,新的挑战已经浮出水面。视觉意识是关于所见或所见的视觉意识吗?关于有意识的体验是否可以通过专注于现象(P意识)或认知方面(A意识)的理论更好地解释的争论仍然存在,争论似乎陷入了僵局。我们能解决这个问题吗?进一步的挑战是,许多意识理论似乎都支持高度泛灵论-所有众生乃至无生命的物体都有意识的经验。我们应该接受这一点,还是暗示这些理论需要更多的成分,从而使具有自觉经验的生物或设备处于较低的境界?如果是这样,这些“缺失因素”可能是什么?讨论了这些挑战,并提供了潜在的解决方案。本文是主题“感知意识和认知获取”的一部分。

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