首页> 美国卫生研究院文献>Europes Journal of Psychology >You Are the Real Terrorist and We Are Just Your Puppet: Using Individual and Group Factors to Explain Indonesian Muslims’ Attributions of Causes of Terrorism
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You Are the Real Terrorist and We Are Just Your Puppet: Using Individual and Group Factors to Explain Indonesian Muslims’ Attributions of Causes of Terrorism

机译:您是真正的恐怖主义者我们只是您的偶人:利用个人和团体因素来解释印尼穆斯林对恐怖主义起因的归因

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摘要

The current study investigates the role of individual and intergroup factors in predicting Muslims’ tendency to attribute domestic terrorism in Indonesia to an external cause (i.e., The West) or an internal cause (i.e., radical Islamist groups). The results (N = 308) showed that intergroup factors of symbolic threat and realistic threat directly increased the external attribution and conversely decreased the internal attribution. Within the context of the current research, symbolic threat refers to Muslims’ perception that the norms and values of the West undermine Islamic identity. Realistic threat denotes Muslims’ perception that the economy and technology of the West undermine Islamic power. The individual factor of Islamic fundamentalism, which has to do with Muslims’ belief in the literal interpretation of and strict guidelines to Islamic doctrines, indirectly predicted both external attribution and internal attribution of terrorism as hypothesized, via the extent to which Muslims perceived the West as posing a symbolic threat, but not a realistic threat to Islamic existence. Uncertainty avoidance, a cultural dimension that describes the extent to which people view clear instructions as a pivotal source of concern to deal with societal problems, also significantly increased perceived symbolic threat and realistic threat, and this cultural dimension mediated the effect of Islamic fundamentalism on each of the intergroup threats. Finally, we found that the level of Islamic fundamentalism was dependent upon cognitive response, but not emotional response to mortality salience. The cognitive response to mortality salience denotes what Muslims are thinking about in coping with their own death whereas the emotional response denotes what Muslims are feeling about such issue. In particular, we found the cognitive response, but not the emotional response to mortality salience significantly gave rise to Muslims’ Islamic fundamentalism. These findings shed light on the importance of combining individual factors and group factors in explicating the dynamics of Muslims’ tendency to make attributions of causes of domestic terrorism. We discuss theoretical implications and study limitations, as well as practical actions policy makers could conduct to deal with Muslims’ Islamic fundamentalism and reduce the extent to which this particular group perceives the West as threatening their existence.
机译:当前的研究调查了个人和群体因素在预测穆斯林将印度尼西亚的国内恐怖主义归因于外部原因(例如西方)或内部原因(例如激进伊斯兰团体)方面的作用。结果(N = 308)表明,象征性威胁和现实威胁的群体间因素直接增加了外部归因,反而降低了内部归因。在当前研究的背景下,象征性威胁是指穆斯林认为西方的规范和价值观破坏了伊斯兰认同。现实威胁表明穆斯林对西方的经济和技术破坏伊斯兰力量的看法。伊斯兰原教旨主义的个体因素与穆斯林对伊斯兰教义的字面解释和严格指导方针的信念有关,通过穆斯林在多大程度上将西方视为西方,间接地预测了假设的恐怖主义的外部属性和内部属性。对伊斯兰的存在构成象征性威胁,但不构成现实威胁。不确定性规避是一种文化方面的内容,它描述了人们将清晰的指令视为解决社会问题的关键关注点的程度,同时也大大增加了人们感知到的象征性威胁和现实威胁,并且这种文化方面也调节了伊斯兰原教旨主义对每个人的影响。组间威胁。最后,我们发现伊斯兰原教旨主义的水平取决于认知反应,而不取决于对死亡率显着性的情绪反应。对死亡率显着性的认知反应表明穆斯林在应对自己的死亡时正在考虑什么,而情绪反应则表明穆斯林对这种问题感到了什么。特别是,我们发现认知反应,但对死亡率高低的情感反应并未显着引起穆斯林的伊斯兰原教旨主义。这些发现阐明了将个人因素和群体因素结合起来的重要性,以阐明穆斯林对家庭恐怖主义起因进行归因的趋势。我们讨论了理论意义和研究局限性,以及决策者可以采取的实际行动来应对穆斯林的伊斯兰原教旨主义,并减少这一特定群体将西方视为威胁其生存的程度。

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