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The iconographic brain. A critical philosophical inquiry into (the resistance of) the image

机译:影像学的大脑。对图像(的抵抗)的批判性哲学探究

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摘要

The brain image plays a central role in contemporary image culture and, in turn, (co)constructs contemporary forms of subjectivity. The central aim of this paper is to probe the unmistakably potent interpellative power of brain images by delving into the power of imaging and the power of the image itself. This is not without relevance for the neurosciences, inasmuch as these do not take place in a vacuum; hence the importance of inquiring into the status of the image within scientific culture and science itself. I will mount a critical philosophical investigation of the brain qua image, focusing on the issue of mapping the mental onto the brain and how, in turn, the brain image plays a pivotal role in processes of subjectivation. Hereto, I draw upon Science & Technology Studies, juxtaposed with culture and ideology critique and theories of image culture. The first section sets out from Althusser's concept of interpellation, linking ideology to subjectivity. Doing so allows to spell out the central question of the paper: what could serve as the basis for a critical approach, or, where can a locus of resistance be found? In the second section, drawing predominantly on Baudrillard, I delve into the dimension of virtuality as this is opened up by brain image culture. This leads to the question of whether the digital brain must be opposed to old analog psychology: is it the psyche which resists? This issue is taken up in the third section which, ultimately, concludes that the psychological is not the requisite locus of resistance. The fourth section proceeds to delineate how the brain image is constructed from what I call the data-gaze (the claim that brain data are always already visual). In the final section, I discuss how an engagement with theories of iconology affords a critical understanding of the interpellative force of the brain image, which culminates in the somewhat unexpected claim that the sought after resistance lies in the very status of the image itself.
机译:大脑图像在当代图像文化中起着核心作用,进而(共)构建当代形式的主观性。本文的主要目的是通过深入研究成像的力量和图像本身的力量,来探究大脑图像无可置疑的强力。这与神经科学无关,因为它们不是在真空中发生的。因此,探究图像在科学文化和科学本身中的地位的重要性。我将对大脑的图像进行批判性的哲学研究,重点研究将心理映射到大脑上的问题,以及大脑的图像在主观化过程中如何起关键作用。在此,我借鉴了科学技术研究,并将其与文化,意识形态批判和图像文化理论并列。第一部分从阿尔都塞的串扰概念出发,将意识形态与主观性联系起来。这样做可以阐明本文的核心问题:什么可以作为关键方法的基础,或者在哪里可以找到抵抗的根源?在第二部分中,主要研究鲍德里亚(Baudrillard),我研究了虚拟度的维度,因为虚拟度是由大脑图像文化打开的。这就引出了一个问题,即数字大脑是否必须与旧的模拟心理学对立:是抗拒的心理学吗?第三部分讨论了这个问题,最终得出结论,心理不是抵抗的必要场所。第四部分着手从我所谓的数据凝视(声称大脑数据始终是可视的)中描绘出大脑图像的构造方式。在最后一节中,我将讨论与肖像学理论的结合如何对大脑图像的干扰力提供批判性的理解,最终导致人们有​​点出乎意料的主张,即寻求的抵抗力在于图像本身的状态。

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