壮、汉文化交流丰富了广南地母崇拜的内涵--广南地母崇拜溯源(之三)

摘要

The convention of Land-Mother worship in Guangnan Zhuang nationality, going through long maternal clan society and paternal clan society, begins to be inlfuenced by Han culture from the Central Plains after Goudingfang country subjects to Han dynasty in B.C. 111. With the continuous movement of Han ofifcials, troops and villagers into the Gouding regions, Taoist and Confucian classics and Taoist theory are introduced to Guangnan. This promotes the exchange and accommodation of Zhuang and Han cultures, enriches the culture connotation of Land-Mother worship in Guangnan, makes its activity forms better and systematic and ifnally becomes one of the most beautiful culture treasures in southeast Yunnan.%广南壮族的地母崇拜习俗，在经历了漫长的母系氏族和父系氏族社会之后，到公元前111年句町方国附汉之时起，开始受到来自中原汉族文化的影响。随着汉族官员、驻军及屯户源源不断地进入句町地区，他们把内地的道家和儒家经书典籍及道教理论等同构的庞大学问也带到了广南，促进了壮、汉文化的交流与融通，从而丰富了广南地母崇拜的文化内涵，并使其活动形式更趋系统和完善，最终形成了滇东南一支靓丽的文化奇葩。