Since the new era, the reconstruction of Lu Xun's image has become spectacular academic scenery, and subsequently comes a surge in the relative research. However, there are fewer research papers concerning the related issue written by Lu Xun's posterity. Take the speeches made by Zhou Haiying, Lu Xun's son, and Zhou Lingfei, the greatest grandson of Lu Xun, since the beginning of the new century as the research object, the paper intends to probe into Lu Xun's image from the perspective of Lu Xun's descendants and its significance. In the face of numerous situations that Lu Xun suffered since the new era, his descendants restruc-ture Lu Xun's image from the two dimensions, i. e. "Lu Xun belongs to the family of Zhou and the public", meaning to shape a spiritual idol living next door, so that the gradually forgotten Lu Xun can return to the young people as a more realistic image, and the spirit of Lu xun will pass down in the twenty-first century. This is the understanding and expectations of Lu Xun's descendants concerning his significance in contemporary China. Therefore, this reconstruction, instead of bringing Lu Xun to life, is very indis-pensable as a voice in the official and academic dialogue. Talking about Lu Xun helps identify us ourselves and this era.%新时期以来,鲁迅形象的重构成为学界一道不可忽视的风景,随之而来的对于鲁迅形象重构的研究也蔚为大观. 然而这其中却几乎没有研究性论文涉及鲁迅后人对于鲁迅形象的重构. 文章以鲁迅之子周海婴及长孙周令飞新世纪以来对鲁迅的言说为研究对象,探讨鲁迅后人视角下的鲁迅形象及其意义. 面对新时期之后鲁迅所遭遇的纷繁境况,鲁迅后人从"鲁迅姓周,鲁迅为公"两个维度重构鲁迅形象,意为塑造一个住在隔壁的精神偶像形象,让渐被遗忘的鲁迅以更加真实的形象重回青年人心中,让鲁迅精神在21世纪传承下去. 这是鲁迅后人对于鲁迅在当代中国意义的理解和希冀. 因此这种重构作为与官方、学界对话的另一种声音具有十分重要的意义,却不可能是还原,言说鲁迅其实是认清自己和这个时代.
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