According to the standard history of sociology ,Durkheim’ s Suicide has been considered as one classic in early empirical studies in sociology .If we apply modern statistical research methods to estimate and verify the work , however ,we will distort or obstruct its proper research paradigm and the essential problems into which it intends to inquiry .This paper argues that the typology of suicide which consists of egoistic suicide ,altruistic suicide ,anomic suicide and fatalistic suicide is Durkheim’s important theoretical contribution to the suicide studies .His extended interpretation and exposition around the social types of suicide are closely connected with some essential questions in his work . We carefully investigate some crucial aspects and problems of the typology of suicide by examining both Durkheim’ s texts and associated secondary literature;and meanwhile ,by referring to Durkheim’s theory of human nature ,we provide a deeper analysis of the typology , and emphasize the human nature basis of Durkheim’s social theory .The article also suggests that the typology of suicide is an advancement of his theory about the relationship between the individual and the social after The Division of Labor in Society .In addition , Durkheim’ s distinctive pathological analysis about suicidogenic currents as social facts demonstrates his rules of sociological method on the one hand , and the modern human condition on the other . In this sense ,Durkheim’ s Suicide as a“classic”closely combines theoretical production and the social problems of his time .%涂尔干在《自杀论》中提出的“自杀类型学”是他对自杀研究做出的一个重要的理论贡献。他通过自杀的社会类型展开的广泛解释和论述，是和其著作中的一些实质问题密切相关的。本文检视了这个类型学的一些关键方面和存在的问题，并结合涂尔干的人性论进行了比较深入的分析，强调了涂尔干社会理论的人性基础；这种分析也表明，涂尔干的自杀类型学是他继《社会分工论》之后对个体与社会关系问题的进一步思考和推进。另外，涂尔干通过对作为社会事实的“自杀潮”的独特的社会病理学分析，深刻揭示了现代人的生存境况。因此，《自杀论》的经典意义在于其将理论图式与时代问题紧密结合起来的研究范式，这充分体现了古典社会理论的本质特征。
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