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'The offspring of infidelity': Polygenesis and the defense of slavery.

机译:“不忠的后代”:多基因与奴隶制的防御。

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摘要

This dissertation examines an internal debate within the antebellum South over the nature of slavery and race. Focusing on the printed materials of the public sphere, this work explores the impact of a newly popular doctrine within ethnology, polygenesis, on the southern defense of slavery. Supporters of polygenesis claimed that non-white races were not merely inferior, but separately created species with fundamentally different physiological, intellectual and moral natures. For centuries polygenesis had been over shadowed by the orthodox doctrine in ethnology, monogenesis, which claimed that all races descended from a common ancestor (Adam and Eve). Under attack from antislavery forces, white southerners turned to polygenesis. They asserted that only the permanent inferiority of blacks justified bondage. Southern physicians were at the forefront of popularizing this defense, using their knowledge of medicine and physiology to claim that blacks resembled apes more than Caucasians. Southern newspaper editors took up the cause to refute abolitionist attacks. Supporters developed the theory of "hybridity," claiming that people of mixed racial ancestry were "hybrids" doomed to disease, infertility and an early death. Southern supporters used this theory to assert only slavery prevented "amalgamation." In response, southern Christians heatedly attacked this new "infidelity" as undermining the Bible, the chief defense of slavery. Southern ministers defended their vision of "Christian Slavery." They claimed that southern slavery was based on a beneficial paternalistic master-slave relationship. Polygenesis undermined the common bonds of humanity necessary for paternalism. Southern Christians used the latest scientific research to argue for a common physical and moral nature among all the races. With the coming of the Civil War, southern Christians attempted to reform slavery up to "Bible Standards" by legalizing slave marriages and access to the Bible. They failed. In the aftermath of defeat, many white Christians adopted polygenesis to attack Reconstruction and racial equality.
机译:本论文考察了南战前内部关于奴隶制和种族性质的内部辩论。着眼于公共领域的印刷材料,这项工作探索了一种新流行的民族学说,即多基因学,对奴隶制的南部防御的影响。多基因的支持者声称,非白人种族不仅是劣等种族,而且是各自创造出具有根本不同生理,智力和道德性质的物种。几个世纪以来,民族学,单基因组学中的正统学说掩盖了多基因的形成,该学说声称所有种族都起源于一个共同的祖先(亚当和夏娃)。在反奴隶制力量的攻击下,白人南方人转向多基因病。他们断言,只有黑人的永久自卑才有理由束缚。南方医生站在普及这种防御的最前沿,利用他们的医学和生理学知识声称,黑人比高加索人更像猿猴。南方报纸的编辑们驳斥了废除奴隶制袭击的理由。支持者发展了“杂交”理论,声称混合种族的人是注定要患病,不育和早逝的“杂交种”。南方支持者利用这一理论断言只有奴隶制可以防止“合并”。作为回应,南方基督徒猛烈抨击这种新的“不忠”,破坏了奴隶制的主要防御手段圣经。南方部长为自己的“基督徒奴隶制”愿景辩护。他们声称南部奴隶制是建立在有利的家长式主从关系基础上的。多基因现象破坏了家长式统治所必需的人类共同纽带。南方基督徒利用最新的科学研究来论证所有种族之间共同的身体和道德本质。随着南北战争的到来,南方基督徒试图通过使奴隶婚姻和获取圣经合法化来将奴隶制改革至“圣经标准”。他们失败了。在失败之后,许多白人基督徒采用多基因论来攻击重建和种族平等。

著录项

  • 作者

    Luse, Christopher.;

  • 作者单位

    Emory University.;

  • 授予单位 Emory University.;
  • 学科 American history.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 498 p.
  • 总页数 498
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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