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The Phenomenology of Moods: Time, Place, and Normative Grip.

机译:情绪现象学:时间,地点和规范性抓地力。

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摘要

Moods are powerful forces in our lives. When we enter into a mood---such as an anxious, irritable, depressed, bored, tranquil, or cheerful mood---we often find ourselves thinking, feeling, and acting in ways that are out of character. Indeed, a change in mood can alter our space of possibilities, so that, for good or ill, what once seemed inevitable suddenly becomes impossible, while the unimaginable suddenly becomes a reality.;What are moods, then, and how does a change in our mood alter the content and structure of our experience? Despite great interest in the topic of emotions within Anglo-American philosophy, the topic of moods has been relatively neglected. And although the phenomenological tradition offers many insights into affective experience in general, no theorist has attempted to apply these insights to the investigation of moods in their particularity, as a kind of affective phenomenon that is distinct from emotions, temperaments, cultural attitudes, and so on. Thus, the most distinctive and puzzling features of moods have yet to be explained.;This dissertation fills these gaps in the literature. Building on Martin Heidegger's phenomenology of affective attunement, Matthew Ratcliffe's phenomenology of major depression, Jorge Portilla's phenomenology of group practices, and philosophical theories of narrative, I develop a novel account of the way moods affect our experience, both as individuals and as groups. I argue that while emotions are responses to particular objects, moods enact our interpretation of the present situation as a whole. Moods systematically alter our experience of time, place, and normative grip, establishing our sense of what is at stake, here and now. By enacting the situational context of our ongoing experience, moods shape our interpretation of the overall significance of the objects we encounter and influence our emotional responses to them. And in some cases, moods impose a narrative structure onto our experience, leading us to interpret objects and situations in ways that we may later find surprising or problematic.;Thus, by using the tools of phenomenology to analyze the distinctive features of moods, this dissertation offers new insights into an important and relatively neglected topic.
机译:情绪是我们生活中的强大力量。当我们进入一种情绪时-例如焦虑,烦躁,沮丧,无聊,平静或开朗的情绪-我们经常发现自己的思维,感觉和行为方式与众不同。的确,情绪的变化可以改变我们的可能性空间,因此无论好坏,曾经似乎不可避免的事物突然变得不可能,而无法想象的事物突然变成现实。我们的心情会改变我们的经历的内容和结构吗?尽管英美哲学中对情感的话题非常感兴趣,但相对而言,情感的话题却被忽略了。尽管现象学传统通常提供许多对情感体验的见解,但没有任何理论家试图将这些见解应用于对情绪的特殊性研究,这是一种不同于情感,气质,文化态度等的情感现象。上。因此,情绪的最独特和令人困惑的特征尚待解释。;本论文填补了文献中的这些空白。在马丁·海德格尔(Martin Heidegger)的情感调和现象,马修·拉特克利夫(Matthew Ratcliffe)的重大抑郁症现象,豪尔赫·波蒂利亚(Jorge Portilla)的群体实践现象以及叙事的哲学理论的基础上,我对情绪无论是个人还是群体的影响方式产生了新颖的解释。我认为,情绪是对特定对象的反应,而情绪则说明了我们对整个现状的解释。情绪会系统地改变我们对时间,地点和规范性抓地力的体验,从而确立我们对此时此刻处于危险境地的意识。通过制定我们不断进行的体验的情境背景,情绪塑造了我们对所遇到物体的整体意义的解释,并影响了我们对物体的情感反应。在某些情况下,情绪会在我们的体验中强加叙事结构,使我们以后来可能会感到惊讶或有问题的方式来解释对象和情况;因此,通过使用现象学的工具来分析情绪的独特特征,这论文为一个重要且相对被忽略的话题提供了新的见解。

著录项

  • 作者

    Gallegos, Francisco Travis.;

  • 作者单位

    Georgetown University.;

  • 授予单位 Georgetown University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 267 p.
  • 总页数 267
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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