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The political dialectics of transparency in modernity and beyond: The radicalization and problematic of visual politics.

机译:现代性及以后的透明度的政治辩证法:视觉政治的激进和问题化。

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摘要

The idea of transparency has achieved cult status in the public sphere. It has been touted as the solution to all political ills ranging from the opacity of power, to secrecy, crime and corruption. At first glance this seems unproblematic; however, a closer look reveals a deep-seated tension embedded in the history of the concept that is in need of clear articulation. In this dissertation I trace the logic of transparency in politics back to the Enlightenment period. From the writings of Rousseau, Kant and Bentham, it becomes evident that political thinkers at the time had significantly different understandings of the meaning of transparency. Two influential ideas of transparency with conflicting aspirations emerged: it was linked to the emancipatory, democratic ideal of publicity on one hand; but it is also came to be associated with the (vastly different) notion of surveillance, implying control and domination. The historical background reveals that surveillance and publicity are both part of one vision, i.e., the desire for transparency. In other words, what links these two ideas is their shared emphasis on the use of vision as a means to understand the logic of political life. I claim that our aspiration for a transparent society is turning out to be misguided. The confusion surrounding transparency is becoming more evident in our time as the advance of technology lets us do both things well, i.e., hold politicians accountable, but also to spy on others. I argue that today most vehicles of publicity (for example the Internet) can be also construed as instruments of surveillance, leading to an erosion of the ethical aspects of publicity. Specifically, what is at stake here are our civil liberties. I suggest that a combination of the methodologies of Foucault and Habermas can help us confront the challenges presented by both avatars of transparency, i.e., publicity and surveillance.;Ultimately, I attempt to answer this question: is it in fact valuable to pursue the ideal of transparency in politics, given the technologies now available?
机译:透明的想法已经在公共领域获得了崇拜。它被吹捧为解决各种政治弊端的方法,这些弊端从权力的不透明到保密,犯罪和腐败。乍一看,这似乎没有问题。然而,仔细观察会发现,该概念的历史中蕴含着深层次的张力,需要清晰的表述。在本文中,我将政治透明的逻辑追溯到启蒙运动时期。从卢梭,康德和边沁的著作中可以看出,当时的政治思想家对透明度的含义有着截然不同的理解。出现了两个具有冲突愿望的有影响力的透明观念:一方面与解放的,民主的宣传理想联系在一起;另一方面,它又与解放的民主理想相联系。但它也与监视概念(完全不同)相关,意味着控制和控制。历史背景表明,监视和宣传都是一种愿景的一部分,即对透明度的渴望。换句话说,将这两个思想联系在一起的是它们共同强调使用视觉作为理解政治生活逻辑的手段。我声称,我们对透明社会的追求被误导了。随着技术的进步使我们既做好事,即要求政治人物负责又监视其他人,围绕透明度的困惑在我们这个时代变得越来越明显。我认为,今天大多数宣传手段(例如互联网)也可以解释为监督手段,从而削弱了宣传的道德方面。具体而言,这里涉及的是我们的公民自由。我建议将福柯和哈贝马斯的方法论结合起来可以帮助我们应对透明化的两个方面所带来的挑战,即宣传和监督。最终,我试图回答这个问题:追求理想实际上是否有价值?鉴于现有的技术,政治透明度如何?

著录项

  • 作者

    Menon, Ishita.;

  • 作者单位

    Georgetown University.;

  • 授予单位 Georgetown University.;
  • 学科 Political Science General.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 182 p.
  • 总页数 182
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:36:53

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