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A country where everyone was happy: Incest, trauma, and the missing father in the memory of post-war Spain.

机译:每个人都开心的国家:乱伦,创伤和为纪念战后西班牙而失踪的父亲。

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摘要

My dissertation explores the ways in which the traumatic penetration of Francoism pervades and is reformulated in Spanish contemporary fiction and cinema by women through symbolic incest. I develop the concept of "ideological incest" as a critical tool to read Franco's penetration of his infantilized daughter-Spain, which models the interdependent relationship between the State and citizens through the perverse "love parameters" of incest. While the novella El sur stages the trauma of autarky without palliatives, the novel La veu melodiosa and the film Cuando vuelvas a mi lado challenge the trauma of Francoism, giving way to the theorization of "trauma's flexibility," related to the idea of "working through" and of mourning.;I contend that a reading of traumatic symptoms alongside historical analysis serves to illuminate trauma as a concept that can be reformulated through the awareness of and emphasis on generational distance. Incest is the principal textual device that I explore, and it is also the axis around which the idea of the mutual seduction of State and home revolves. Incest is redefined in such a degree that it is no longer confined to the realm of the unspeakable. The incest taboo is transformed through monstrosity (La veu melodiosa ), and the reversal of the Oedipal paradigm (Cuando vuelvas a mi lado), making the construction of memory possible. The path of violence at work in the national unconscious expressed through cultural manifestations can be contested through fiction and psychoanalysis. Such resistance does not entail closure on the past or its cleansing; rather, following Jo Labanyi's trope of haunting, it makes a dialogue with those who were forgotten possible.
机译:我的论文探讨了法兰西主义在创伤性渗透中的渗透方式,并在西班牙当代小说和电影中由女性通过象征性乱伦来重新表述。我发展了“意识形态乱伦”的概念,将其作为一种重要工具来解读佛朗哥对他的婴儿女儿西班牙的渗透,该模型通过乱伦的乱伦“爱情参数”来模拟国家与公民之间的相互依存关系。当中篇小说在没有姑息治疗的情况下分担自给自足的创伤时,小说《悲歌》和电影《坎杜·韦勒瓦斯·米拉多》则挑战了法兰西主义的创伤,为“创伤的柔韧性”的理论化铺平了道路,这与“工作”的思想有关我认为,对创伤症状的阅读以及历史分析有助于阐明创伤这一概念,可以通过对世代距离的认识和重视来重新定义这一概念。乱伦是我探索的主要文本手段,也是国家与家庭相互诱惑的思想所围绕的轴心。重新定义了乱伦的程度,使其不再局限于无法形容的领域。乱伦禁忌通过怪兽(La veu melodiosa)和俄狄浦斯范式的逆转(Cuando vuelvas a mi lado)而改变,从而使记忆的构建成为可能。通过文化表现形式表现出来的国家无意识工作中的暴力路径可以通过小说和心理分析来对抗。这种抵抗并不意味着过去的封闭或清洗。相反,在乔·拉班尼(Jo Labanyi)出没的困扰之后,它使得与那些被遗忘的人们的对话成为可能。

著录项

  • 作者

    Gragera de Leon, Flor.;

  • 作者单位

    Rutgers The State University of New Jersey - New Brunswick.;

  • 授予单位 Rutgers The State University of New Jersey - New Brunswick.;
  • 学科 Literature Comparative.;Cinema.;Womens Studies.;Literature Romance.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 270 p.
  • 总页数 270
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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