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Forbidden Vitalities: Black Femme Sex Work and Possibilities of Resistance.

机译:禁止的生命:黑人女性性工作和抵抗的可能性。

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摘要

In this project, I make fluid the relationship between sites of inversion and sites of resistance, emphasizing instances where spaces of trauma can double as realms for recovery. I posit that the white supremacist violence used against hood-based, poor, queer and/or alternative subcultures has the possibility, for those with the capacity and/or desire, to be recuperated for liberatory purposes. My lens of analysis confronts some of the Black feminist scholarship that conceptualizes this form of resistance as forbidden or impossible. I focus on Black femme sex workers, centering their narratives and pleasure(s) in ways that are often invisibilized. While sex work, in general, is criminally devalued and rendered abject, I find Black femdom and the street-based labor done by Black trans femmes as two distinct niches that are further othered and neglected. My work has two objectives: (1) I position BDSM (Bondage and Discipline, Dominance and Submission, Sadism and Masochism) as an experimental playground for Black femmes to not only find (non)radical healing through domination over white cisgender men, but to reclaim femmehood and/or (re)appropriate the category of "woman" as a way to dismantle cisgender heterosexism, and (2) My unconventional reading of Tangerine --- done through the contextualizing of still images from the film --- expands the cultural tropes of trans femme sex workers of Color, making room for the complexities of their agency and humanization. In all, my methods of intervention call for a restructuring of Black feminist discourse that centers the most aberrant practices of sex work, and I argue for the acceptance of forbidden vitalities. What possibilities of pleasure and resistance can breathe within our wounds?
机译:在这个项目中,我弄清楚了反转点和抵抗点之间的关系,并强调了创伤空间可以兼作恢复范围的情况。我认为,白人白人至上主义暴力针对基于头巾,贫穷,酷儿和/或另类亚文化的人,有可能为了解放的目的而康复。我的分析视角遇到了黑人女权主义学者,这些学者将这种抵抗形式概念化为被禁止或不可能。我关注黑人女性性工作者,以通常不为人所知的方式集中讲述他们的叙述和娱乐。一般而言,性工作会受到刑事贬低和贬低,但我发现黑人女性主义和黑人跨性别女性从事的街头劳动是两个截然不同的利基,而这些利基又被进一步忽视。我的工作有两个目标:(1)我将BDSM(暴虐与纪律,统治与服从,施虐与受虐)定位为黑人女性的实验场,不仅可以通过对白人女性的统治来获得(非)自由基治疗,而且可以夺回女性气质和/或(重新)采用“女人”这一类别来消除顺式性别异性恋,以及(2)我对橘子的非常规阅读-通过电影中静态图像的上下文化-扩展了Color的跨性别性工作者的文化取向,为其代理和人性化的复杂性腾出了空间。总而言之,我的干预方法要求以黑人女权主义话语为中心进行重组,这种话语应以最异常的性工作方式为中心,我主张接受被禁止的生命力。伤口中会呼吸到什么快乐和抵抗的可能?

著录项

  • 作者

    Boachie, Danielle Achiaa.;

  • 作者单位

    The University of North Carolina at Greensboro.;

  • 授予单位 The University of North Carolina at Greensboro.;
  • 学科 Womens studies.;Gender studies.;African American studies.
  • 学位 M.A.
  • 年度 2017
  • 页码 101 p.
  • 总页数 101
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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