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From political representation to cultural hybridism: A paradigm shift of pan-Asian identity in the U.S.

机译:从政治代表到文化杂交:美国泛亚认同的范式转变

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摘要

This dissertation focuses on the emergence of pan-Asian consciousness and identity in the U.S. from the early twenty-first century to recent years by investigating its amalgamation strategies and character. While a political-driven pan-Asian consciousness has been a dominant motivating force among Asian Americans since its emergence in the 1960s, I argue that in recent years it has been more than a political label, which has adapted into a personally meaningful identity for many Asian Americans as it hinges on the shared feeling of a common culture.;Despite the constructed and fluid nature of pan-Asian identity which has shifted over the years, the recent pan-Asian consciousness is shared within a limited scope primarily among East Asian descendants - those of Chinese, Japanese, and Korean origin. Its organizational principle largely remains rooted in the similar phenotypes and their "common culture" while excluding and marginalizing various Asian subgroups.;For this limitation, discourse, the agent of construction, and critical discourse analysis provide a framework through which contemporary pan-Asian identity can be reconfigured beyond the confined networks of East Asian Americans into a multiple and dynamic category in order to overcome the narrowly defined conception of race and identity in America.;I characterize this new pan-Asian identity as cultural hybridism. In this post pan-Asian consciousness, subjective choices and alternative interpretations are recognized and respected for self-identification without placing one particular trait in primacy. Through the practice of articulation and ongoing negotiation, the future pan-Asian identity will likely reflect the cultural hybridism of an open-ended community.;Theoretical reflections on ethnic formation demonstrate the important role of discourse in homogenizing groups. This finding reveals that the "ethicized" pan-Asian boundary is defined through the discourse of "common culture" rather than through actual primordial ties as some scholars claim. The symbolic narrative claims that Asian Americans share the ancient heritages of Asia provokes a sense of primordial ties in that a number of Asian Americans come to believe in their common roots.
机译:本文通过研究二十一世纪初至近年在美国的泛亚意识和身份的出现,着重研究其融合策略和特征。自从1960年代出现以来,政治驱动的泛亚意识一直是亚裔美国人中的主要推动力,但我认为,近年来,它已不仅仅是一个政治标签,它已经适应了许多人的个人有意义的身份尽管亚裔美国人的结构性和流动性已经发生了多年的变化,但近来的泛亚意识在有限的范围内主要在东亚后裔中共享,尽管亚裔美国人以共同文化的共同感觉为依托。 -中国,日本和韩国血统的血统。它的组织原则很大程度上根植于相似的表型和它们的“共同文化”,同时排斥并边缘化了亚洲的各个亚群体。为此,话语,建构的主体和批判性话语分析提供了一个框架,通过该框架当代泛亚认同可以将其从东亚美国人的局限网络中重新配置为一个多元化的动态类别,以克服在美国对种族和身份的狭义定义。我将这种新的泛亚身份描述为文化杂交。在这篇泛亚意识中,主观选择和替代解释得到认可并受到自我认同的尊重,而没有将一个特定的特征置于首要位置。通过明确的实践和正在进行的谈判,未来的泛亚身份将很可能反映出开放式社区的文化杂交性。对种族形成的理论反思表明了话语在使群体同质化中的重要作用。这一发现表明,“道德化”的泛亚边界是通过“共同文化”的话语来定义的,而不是某些学者声称的通过实际的原始纽带来定义的。具有象征意义的叙事声称,亚裔美国人与亚洲有着悠久的传统,这激起了原始联系,因为许多亚裔美国人开始相信自己的共同根源。

著录项

  • 作者

    Cho, Young Hannah.;

  • 作者单位

    The Claremont Graduate University.;

  • 授予单位 The Claremont Graduate University.;
  • 学科 Religion General.;American Studies.;Asian American Studies.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 152 p.
  • 总页数 152
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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