首页> 外文学位 >No more tears: La Llorona at the crossroads of feminism, postmodernism and futurity in Chicana theory and criticism.
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No more tears: La Llorona at the crossroads of feminism, postmodernism and futurity in Chicana theory and criticism.

机译:没有更多的眼泪:拉洛罗纳(La Llorona)处于奇卡纳理论和批评的女权主义,后现代主义和未来主义的交汇处。

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摘要

This dissertation explores the intersections between Chicana and postmodern theory through the lens of the mythical La Llorona archetype. By closely investigating four contemporary Chicana literary texts, this project traces and explicates the emancipatory incarnations of La Llorona as she appears in varying contexts. While the examination begins with a brief survey of folkloric research dedicated to La Llorona, it deviates from this research in its theoretical and critical perspective of La Llorona as both transgressive and revolutionary. By utilizing a Chicana postmodern lens, the project aims at inspecting non-traditional Las Lloronas who rewrite the conventions of motherhood, desire, femininity, and, ultimately, the future.The various embodiments of La Llorona in Graciela Limon's The Day of the Moon track the generational transmission of knowledge La Llorona offers to women trapped in past and present Chicano patriarchies. In contrast, Limon's In Search of Bernabe underscores the unintended, yet empowering effects of La Llorona and highlights the tangible, often destructive impacts of the less archetypal El Lloron on international affairs as illustrated in the Civil War in El Salvador. The examination of Teri de la Pena's Faults: A Novel emphasizes the transformative possibilities of a revised Llorona that embraces alternative models of desire and familial constructs for recreation of community strength. Finally, Cherrie Moraga's play The Hungry Woman: A Mexican Medea reveals the futility of envisioning the child as future and demonstrates the necessity of La Llorona, in this case Medea, as a force of both creation and destruction. The conclusion of the project interrogates contemporary Lloronas outside of the literary genre to illustrate both the disturbing and celebratory impacts of literary and non-literary crying women on current attitudes toward women in American culture. By employing postmodern and Chicana theoretical concepts such as attention to intention, context, and the complexity of identity, the project interrogates notions of change and repetition with alterity as viable spaces for action.
机译:本文通过神话般的La Llorona原型,探讨了奇卡纳与后现代理论之间的交集。通过密切研究四种当代的Chicana文学作品,该项目追踪并阐释了La Llorona在各种情况下出现时的解放性化身。考试从对拉洛罗纳(La Llorona)的民俗研究的简要调查开始,但从拉洛罗纳(La Llorona)的侵略性和革命性的理论和批判角度出发,偏离了这项研究。该项目旨在利用奇卡纳(Chicana)后现代镜头,检验非传统的拉斯洛罗纳人(Las Lloronas),这些人重写了母性,欲望,女性气质以及最终对未来的约定。 La Llorona为被困在过去和现在的Chicano父权制下的妇女提供了代代相传的知识。相反,利蒙的《寻找伯纳贝》强调了拉洛罗纳的意想不到的但却赋予人心的影响,并强调了萨尔瓦多内战中不那么典型的埃尔洛隆对国际事务的切实,经常具有破坏性的影响。对特里·德拉佩纳(Teri de la Pena)的《断层:小说》的考察强调了修订后的《洛罗娜》的变革可能性,该小说包含了替代性的欲望模型和家庭结构,以恢复社区力量。最后,谢里·莫拉加(Cherrie Moraga)的剧作《饥饿的女人:墨西哥美狄亚》揭示了将孩子视为未来的徒劳,并证明了拉罗洛纳(在本例中为美狄亚)既有创造力又有破坏力的必要性。该项目的结论审问了文学体裁之外的当代《洛洛娜》,以说明文学和非文学哭泣女性对美国文化中当前对女性态度的令人不安和庆祝的影响。通过采用后现代和奇卡纳的理论概念,例如对意图,语境和身份复杂性的关注,该项目将变化和重复与变化的观念视为可行的行动空间。

著录项

  • 作者

    Serrano, Stephanie.;

  • 作者单位

    Arizona State University.;

  • 授予单位 Arizona State University.;
  • 学科 Folklore.Hispanic American Studies.Literature American.Theater.Womens Studies.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 142 p.
  • 总页数 142
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:38:08

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