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'I Wyl Poure Out the Wordes of Sorrowe': Politics in the Protestant and Catholic Settings of Psalms 51 and 79 During the English Reformation

机译:“我愿意倾诉悲伤的话”:在英语改革期间,诗篇51和79的新教和天主教环境中的政治

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摘要

The music of the Tudor era in England reflected the period's political instability. This instability had its roots in, among other things, the religious movement known as the Reformation. Protestant and Catholic factions relied upon biblical texts, sermons, tracts and other circulating works to spread their propaganda, with musical settings of the Psalms also finding a part in this dissemination. Beginning in the reign of Edward VI, the metrical psalters of the Anglican Church functioned as personal devotional instruments aimed at laity possessing limited musical and academic training. They provided, in their simple tunes and metricized texts, an easy means of memorizing the Psalms. Latin motets, on the other hand, especially those circulating in copied manuscript collections in the latter half of the sixteenth century, reflected the political situation of English Catholics who were legally unable to worship openly by incorporating such texts as Psalm 50 [51] (Miserere mei, Deus) and Psalm 78 [79] (Deus, venerunt gentes) into laments of persecution. These motet collections may have served dual roles as repositories for the music of esteemed English composers and methods of reeducating and supporting underground communities of Catholics.;This study examines Psalm 50 [51] and 78 [79] settings by Protestant and Catholic composers in Tudor England and the circumstances surrounding the implementation of political indoctrination associated with these settings. Included in the discussion are excerpts from the metrical psalters, including those of Miles Coverdale (1488--1569) and Sternhold and Hopkins (1549--end of century). Psalm motets by William Byrd (1540--1623) and his setting of Infelix ego, the prison meditation on Psalm 50 [51] by 15th-century Dominican friar Girolamo Savonarola are also explored. Along with the Byrd motet, English settings of the same text by William Hunnis (d. 1597) and William Mundy (1529--1591) are shown as examples of Savonarola's influence on both Catholic and Protestant English Reformation thought.;In considering the metrical psalters and Latin motets of the Tudor period as religious educational propaganda, this project offers a fresh look at sacred music in the time of the Tudors and its role in the socio-political environment of 16th-century England, with implications for historians as well as choral conductors. Through the information given here, the study aims to provide conductors with impetus for new ideas regarding performance of these motets and anthems while also delivering a unique historical perspective on the political role of sacred music in Tudor England.
机译:英国都铎时代的音乐反映了该时期的政治动荡。这种不稳定性的根源是宗教改革运动。新教和天主教派系依靠圣经文本,布道,小册子和其他流通著作来传播其宣传,而诗篇的音乐背景也在这一传播中有所作为。从爱德华六世统治时期开始,英国国教教堂的格律赞美诗起着个人虔诚的作用,旨在使受训者受到有限的音乐和学术训练。他们以其简单的音调和经节制的文本提供了一种简单的背诵诗篇的方法。另一方面,拉丁文诗集,特别是那些在十六世纪后半叶抄袭的手稿中散发的诗集,反映了英国天主教徒的政治形势,他们通过纳入诗篇50 [51](Miserere)合法地无法公开崇拜。梅(Deus)和诗篇78 [79](Deus,绅士)遭受迫害。这些动静的收藏品可能充当着备受尊敬的英国作曲家的音乐的储存库,以及对天主教徒地下社区的重新教育和支持的方法。;本研究考察了都铎王朝的新教徒和天主教作曲家的诗篇50 [51]和78 [79]英格兰以及与这些背景相关的政治灌输的实施情况。讨论中包括节律诗篇的节选,包括Miles Coverdale(1488--1569)和Sternhold and Hopkins(1549-世纪末)的节选。威廉·伯德(William Byrd)(1540--1623)所写的诗篇,以及他对英菲利克斯(Infelix ego)的设定,也就是15世纪多米尼加男修道士吉罗拉莫·萨沃纳罗拉(Girolamo Savonarola)对诗篇50 [51]进行的监狱冥想。与伯德·穆特一起,威廉·洪尼斯(卒于1597年)和威廉·蒙迪(卒于1529--1591年)对同一文本的英语设置被视为萨沃纳罗拉对天主教和新教英语改革思想的影响的例子。都铎王朝时代的诗人和拉丁小品作为宗教教育宣传,该项目重新审视了都铎王朝时期的神圣音乐及其在16世纪英格兰社会政治环境中的作用,这对历史学家和合唱指挥。通过此处提供的信息,该研究旨在为指挥家推动有关这些动词和国歌演奏的新思路,同时就神圣音乐在英国都铎王朝的政治作用提供独特的历史观点。

著录项

  • 作者

    McCumber, Janet.;

  • 作者单位

    University of Illinois at Urbana-Champaign.;

  • 授予单位 University of Illinois at Urbana-Champaign.;
  • 学科 Music.;Religious history.
  • 学位 A.Mus.D.
  • 年度 2017
  • 页码 225 p.
  • 总页数 225
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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