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Acquired Tastes: Virtue, Community, and Eating Ethically

机译:获得的品味:美德,社区和道德饮食

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摘要

The standard American diet revolves around the ideal of individual autonomy, expressed through choice. The modern industrial food system shaped itself to fit consumer demands, and has actively attempted to reify them at the level of subconscious habits and desires. This has made it more challenging to treat food as an ethical subject, to be considered beyond the notion of individual tastes.;However, issues of ecology and justice in the raising and consumption of food have demonstrated that food ethics is a necessary discipline. Food ethics has been brought to the popular mind most effectively through the "Food Movement", a social movement spanning across several issues related to food and agriculture, and spear-headed by author and journalist Michael Pollan, and including agrarians such as Wendell Berry, chefs such as Dan Barber, and social justice advocates such as Vandana Shiva.;The food movement has grown dramatically, and has done much good, but is, however, limited by the fact that it accepts the same ethical anthropology as the industrial system, which posits humans as primarily individualized rational agents who can simply choose to eat better, regardless of social context, and regardless of the impulses and drives which lie below the level of conscious decision making.;Virtue ethics offers a needed corrective, engaging not only the conscious mind but also subconscious habit. It offers guidance on the daily practices of life, while simultaneously offering a big vision of what eating could be, and the sort of people we would need to be to want to eat in a better way.;The "better way", or eudaimonia, is captured by the concept of sustainability. Underneath that banner, several approaches to food virtue can be pursued, and adherents of each can trust and honor the differences of the other. The virtues needed to reach such a goal can be best inculcated through the development of and adherence to distinctive cultural patterns and habits of eating, known as foodways. Those who commit to eat in this fashion can serve as living models, providing a glimpse into a better way of eating.
机译:标准的美国饮食围绕着通过选择表达的个人自治的理想。现代工业食品体系使自身适应了消费者的需求,并积极尝试在潜意识习惯和欲望的层面上对其进行修饰。这使得将食品作为一个道德主题来进行挑战变得更加具有挑战性,超出了个人口味的范畴。然而,在食品的生产和消费中的生态和正义问题表明,食品道德是一门必不可少的学科。粮食伦理通过“粮食运动”最有效地引起了人们的注意,该运动横跨与粮食和农业有关的几个问题,由作家和记者迈克尔·波兰率领,包括温德尔·贝里,诸如丹·巴伯(Dan Barber)这样的大厨,以及范达纳·希瓦(Vandana Shiva)这样的社会正义主义者。食品运动迅猛发展,并取得了很多成就,但是由于它接受与工业体系相同的伦理人类学而受到限制,认为人类是主要的个体理性行为者,他们可以选择选择进食,而不管其社会背景如何,而不论其动机和动力是否低于有意识的决策水平。;美德伦理学提供了必要的纠正措施,不仅使有意识的头脑也有潜意识的习惯。它为人们的日常生活提供了指导,同时也为人们提供了一种饮食观念,以及人们希望以更好的方式进食的那种人。“更好的方式”,即大自然,由可持续性的概念捕获。在那面旗帜的下面,可以采用几种方法来实现食物美德,并且每个人的信奉者都可以信任和尊重彼此的差异。可以通过发展和坚持独特的饮食习惯和饮食习惯来培养达到这一目标所需的美德。那些以这种方式进食的人可以作为生活的榜样,瞥见一种更好的进食方式。

著录项

  • 作者

    Fouche, Christopher Edward.;

  • 作者单位

    University of Florida.;

  • 授予单位 University of Florida.;
  • 学科 Religion.;Ethics.;Food science.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 300 p.
  • 总页数 300
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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