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When Contemporary Art Meets Creativity: Creative Industries, Global Capital and Art Labour in HK

机译:当当代艺术与创造力相遇时:香港的创意产业,全球资本和艺术劳动

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摘要

This thesis examines the discourse on creativity emerged at the turn of the millennium as a phenomenon in the post-industrial regions. It treats human as a resource and takes city to branding in order to enhance competition among cities and individuals in the global economy. The discourse on creativity highlights freedom, playfulness and equal participation of each individual but neglect its negative effects on labour. It normalizes flexible labour, encourages entrepreneurialization of the self and widens the gap between the global talents and the local labour. In short the discourse is a catalyser of neo-liberalism. However, existing studies on creativity including quantitative accounts of its economic effects and theoretical critique, both fall short in capturing the labour experience and their individual agency within the given structural constrains. These studies also cannot explain the context of different regions and the reason why and how art worker would subscribe to the discourse. Through my three-year field work in Hong Kong, I try to explain how the notion of creativity transforms the composition of the contemporary art field. The ethnography is an in-depth description of how the art labour respond to the challenges to their local network and knowledge, as well as how the discourse impose an industrial logic into cultural works. The thesis would investigate if the arts fields and the industry are set to be in a perpetual conflict or they are can produce mutual benefit to each other. The detailed description will not only show the collectivity, the materiality, the mundane and the procedural nature of art production, but also put individual agency at the forefront, that is often absent from the structural analysis and critique to the creative industries. I will explain how these individuals and collective of the art labour mobilize their cultural and social capital in a Bourdieuian sense, as well as how they interact with the social life of art objects; in order to increase their bargaining power in the labour market and social mobility.
机译:本文研究了关于在后千年出现的,作为后工业区域现象的创造力的论述。它把人类视为一种资源,并将城市带入品牌中,以增强全球经济中城市和个人之间的竞争。关于创造力的论述强调了每个人的自由,嬉戏和平等参与,却忽视了它对劳动的负面影响。它规范了灵活的劳动力,鼓励了自我创业,并扩大了全球人才与本地劳动力之间的差距。简而言之,话语是新自由主义的催化剂。但是,现有的关于创造力的研究,包括对创造力的经济影响和理论批判的定量说明,都不足以在给定的结构性约束下获取劳动经验及其个体代理。这些研究也无法解释不同地区的背景以及艺术工作者为何以及如何选择该话语的原因。通过我在香港的三年实地工作,我试图解释创造力的概念如何改变当代艺术领域的构成。人种志是对艺术工作者如何应对其本地网络和知识挑战的深入描述,以及话语如何将工业逻辑强加给文化作品。本文将研究艺术领域和行业是否处于永恒的冲突中,或者它们是否可以彼此产生互利。详细的描述不仅会显示艺术品生产的集体性,实质性,世俗性和程序性,而且会将个人代理放在最前沿,而对于结构性分析和对创意产业的批判通常是没有的。我将解释这些个人和集体艺术品如何以布迪厄主义的意义动员其文化和社会资本,以及他们如何与艺术品的社会生活互动。为了提高他们在劳动力市场和社会流动中的议价能力。

著录项

  • 作者

    Leung, Po-Shan Anthorny.;

  • 作者单位

    The Chinese University of Hong Kong (Hong Kong).;

  • 授予单位 The Chinese University of Hong Kong (Hong Kong).;
  • 学科 Cultural anthropology.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 266 p.
  • 总页数 266
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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