首页> 外文学位 >The Spirituality of the Bridgettine Sisters of Syon Abbey in the Context of the Spirituality of English Women of the Late 15th and 16th Centuries.
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The Spirituality of the Bridgettine Sisters of Syon Abbey in the Context of the Spirituality of English Women of the Late 15th and 16th Centuries.

机译:15世纪和16世纪后期英国女性的灵性背景下的Syon修道院的布里奇顿姐妹的灵性。

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摘要

In 1415, King Henry V established the Monastery of Saint Savior, Saint Mary, and Saint Bridget of Syon in Middlesex, England. Syon Abbey, as it was more commonly known, was a double monastery of women from prominent families and well-educated men who together followed The rewyl of Seynt Austyn and The Rewyll of Seynt Sauioure. These legislative materials, coupled with their Additions, enabled this monastic house to embrace a pattern of life dedicated to cultivating contemplative prayer and devotional study. Syon developed a reputation as a citadel of people committed to a passion for learning undergirded by their love for God and devotion to Mary. By the time of the dissolution, Syon was known for both its wealth, its physical and spiritual benefits to the community, and its libraries which were unequaled by any other English monastery of the day.;At question is the influence of Syon's spirituality over the women faithful of England in the late fifteenth and sixteenth centuries. Bridgettine Syon Abbey was a matriarchal centered house designated in Bridget's Rewyll as founded by Christ "first and principally by women" for the "worship" of Mary. Syon was under the leadership of an abbess, who was responsible for the supreme governance of the entire monastery. A confessor general, who was responsible for only the spiritual wellbeing of the professed, aided her. Also exerting a feminine spirituality influence was The Orcherd of Syon, a paraphrase of Catherine of Siena's Il Dialogo, written specifically for Syon.;Using an interdisciplinary methodology, this study explores the spirituality of Syon and its influence on the spirituality of the aristocratic and gentry women of England who were in some way connected with the abbey as evidenced by the books they owned, published, and/or willed to others. It reveals how Syon empowered them, or at least gave them "permission" to study and eventually to take up their pens and write. The study concludes with examination of a symbol that arises from Syon exemplifying the abbey's spiritual influence on the women of England of this era.
机译:1415年,亨利五世国王在英格兰米德尔塞克斯建立了圣救世主,圣玛丽和西昂的圣布里杰特修道院。塞翁修道院(Syon Abbey)是一个双重修道院,由来自著名家庭的妇女和受过良好教育的男人组成,他们共同跟随着塞恩特·奥斯丁的鲁伊尔和塞恩特·索尤尔的雷维尔。这些立法材料,加上其附加内容,使这座修道院房屋能够拥有一种生活模式,致力于培养沉思的祈祷和虔诚的学习。 Syon在人们对上帝的热爱和对玛丽的热爱中坚定了对学习的热情,从而树立了声誉。在解散之时,西昂以其财富,为社区带来的物质和精神利益以及其图书馆而闻名,这是当今任何其他英国修道院所无法比拟的。在15和16世纪后期忠于英格兰的女性。 Bridgettine Syon Abbey是母系中央的房屋,在布里奇特的雷维尔(Bridget's Rewyll)中指定,由基督“首先且主要由妇女”为玛丽的“崇拜”而建立。西昂在一位女修道院的领导下,该修道院负责整个修道院的最高管理。一名只负责自称精神健康的悔官帮助了她。锡耶纳(Siena)的《 Il Dialogo》的凯瑟琳(Catherine)专门为锡恩撰写的《锡恩的编剧》(The Orcherd of Syon)也发挥了女性化的灵性影响;本研究使用跨学科方法论探索了锡恩的灵性及其对贵族和士绅的灵性的影响。英格兰妇女在某种程度上与修道院有联系,这可以通过他们拥有,出版和/或愿意给予他人的书证明。它揭示了Syon如何赋予他们权力,或者至少给了他们“许可”学习并最终拿起笔来书写。该研究以对Syon产生的符号的考察作为结尾,该符号说明了修道院对这个时代的英国女性的精神影响。

著录项

  • 作者

    Yonkers, Tyanna Lee.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Spirituality.;History European.;History Medieval.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 208 p.
  • 总页数 208
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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