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Reinscribing modernism: Selected episodes in Venezuelan composition after 1950.

机译:重新书写现代主义:1950年后委内瑞拉创作中的精选情节。

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摘要

This dissertation redresses the marginalization of modernist aesthetics in the historiography of Venezuelan music after 1950. It challenges the conventional narrative perpetuated in the music-historical discourse surrounding contemporary Venezuelan composition, which portrays modernism as playing a supporting role in an overarching transition from a relatively homogenous nationalist practice to a postmodernist present. Instead, it argues for the continuing relevance of expressive modes including atonal, serial, and postserial languages from the mid-twentieth century to this day. It does so in two stages, first examining particular instances of approaches to these languages in composition prior to 1980, and then focusing on the language and legacy of one of the most prominent Venezuelan composers working today in a high-modernist vein, Diogenes Rivas (b. 1942). The presence of modernism in Venezuelan composition before 1980 is addressed in two parallel contexts. It is first examined in works of composers traditionally associated with the "nationalist" camp (Inocente Carreno, Angel Sauce, Modesta Bor, Antonio Estevez, and Isabel Aretz) who, flouting the conventions of the so-called Nationalist School, experimented with atonalism, dodecaphonism, serialism, and alternative notational practices to varying extents. It is then located in works by composers who fully embraced high-modernist idioms from the 1950s to the 1970s, including Alejandro Planchart, Rhazes Hernandez Lopez , and Alfredo del Monaco. The work of Rivas, used to illustrate modernist practice in Venezuela after 1980, is contextualized within the framework of musical structuralism, a term that I use in an augmented version of Inge Kovacs' definition. The development of his compositional language is traced through his piano works, whose construction is described in detail in order to highlight structuralist aspects in the compositional process, and its kinship with the compositional philosophy of figures including Pierre Boulez, Iannis Xenakis, and Francisco Guerrero. A final chapter assesses affinities between the aesthetic outlook of Rivas and the movement of geometric abstractionism that took root in the Venezuelan visual arts in the mid-twentieth century, and addresses the legacy of Festival Atempo, the longest-running Venezuelan yearly contemporary-music festival, which under Rivas' stewardship has facilitated access to high-modernist music for generations of Venezuelan listeners and composers.
机译:这篇论文纠正了1950年后委内瑞拉音乐史中现代主义美学的边缘化。它挑战了围绕当代委内瑞拉音乐构成的音乐历史话语中延续的传统叙事,后者将现代主义描绘为在相对同质的总体过渡中的支持作用民族主义实践到后现代主义时代取而代之的是,它主张表达模式的持续相关性,包括从20世纪中叶至今的无调,连续和后继语言。它分两个阶段进行,首先是在1980年前对构成这些语言的方法的特定实例进行研究,然后着眼于当今在现代主义背景下工作的委内瑞拉最杰出的作曲家之一的语言和遗产Diogenes Rivas( 1942年生)。在两个平行的背景下,对1980年以前委内瑞拉组成中的现代主义进行了论述。首先是在传统上与“民族主义”阵营有关的作曲家的作品(Inocente Carreno,Angel Sauce,Modesta Bor,Antonio Estevez和Isabel Aretz)对其进行研究,他们flo视所谓的民族主义学派的惯例,尝试了无调理性,十二音,连音和其他符号表达方式都不同。然后将其放置在作曲家的作品中,这些作曲家充分拥抱了1950年代至1970年代的现代主义习语,包括亚历杭德罗·普兰查特,Rhazes Hernandez Lopez和Alfredo del Monaco。 Rivas的作品曾被用来说明1980年后在委内瑞拉的现代主义实践,在音乐结构主义的框架内进行了语境化。他的作曲语言的发展可追溯到他的钢琴作品,对钢琴的构造进行了详细描述,以突出构图过程中的结构主义方面,以及与皮埃尔·布勒兹,伊恩尼斯·谢纳基斯和弗朗西斯科·格雷罗等人物的构图哲学的联系。最后一章评估了里瓦斯(Rivas)的美学观与在20世纪中叶扎根于委内瑞拉视觉艺术的几何抽象主义运动之间的联系,并阐述了节日时间最长的委内瑞拉年度当代音乐节Atempo的遗产在里瓦斯(Rivas)的领导下,委内瑞拉的世代听众和作曲家都可以使用高现代主义音乐。

著录项

  • 作者

    Laufer, Manuel.;

  • 作者单位

    New York University.;

  • 授予单位 New York University.;
  • 学科 Music.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 413 p.
  • 总页数 413
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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