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Theory of the Strange Towards the Establishment of Zhiguai as a Genre.

机译:志怪作为一种体裁的怪论。

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摘要

The problem of the strange has exerted a powerful fascination on different literary traditions. In China, zhiguai (translated as "accounts of the strange") was produced in great number, ranging from administrative reports of drought and misrule to accounts of apparently supernatural events. What makes it even more intriguing is the involvement of Confucian literati; scholars who normally did not deign to discuss the extraordinary were actively engaged in compiling these accounts. Literary criticism on zhiguai has also been a tenuous construction. Zhiguai shifts among different bibliographical categories, and was not recognized as a genre until the Ming Dynasty (1368-1644). Even today there has never been scholarly consensus on its definition. Zhiguai, therefore, is strange in its content, compilation and criticism. What are these accounts? How shall we read them? By what criteria should we judge what is strange and what is not? My dissertation offers a theory of the strange by defining zhiguai as a genre. Tracing its development in classical Chinese literature, I analyze how zhiguai challenges categorical dichotomies -- history vs. fiction, natural vs. supernatural, and belief vs. disbelief -- and occupies a liminal status in between. The result is a reassessment of what is normal, natural and real vis-a-vis what is anomalous, supernatural and fantastic. Devising a new ontological framework -- this-world and other-world(s), I argue that it is the interaction between the two -- the esoteric and/or exotic and our quotidian empirical experience -- that defines the genre. The theoretical part of the dissertation is complemented with two case studies -- Shenxian zhuan (Traditions of Divine Transcendents), a 4th-century zhiguai collection, and various examples in contemporary Chinese cultural production from television programs to internet gossip. Through a diachronic study as such can I uncover how the strange is woven into everyday life, and how this age-old Chinese literary genre that appears to be marginalized in its own time and nearly extinct in our modern world is still thriving today.
机译:奇怪的问题对不同的文学传统产生了强烈的吸引力。在中国,zhiguai(翻译为“怪异的账目”)大量产生,从干旱和管理不当的行政报告到明显的超自然事件的账目不等。儒家文人的参与使它更加吸引人。通常不打算讨论特别会议的学者都积极地参与编写这些论述。对《志怪》的文学批评也是一个微不足道的建构。智怪在不同的书目类别之间转换,直到明朝(1368-1644)才被认为是一种体裁。直到今天,学术界对其定义从未达成共识。因此,《智怪》的内容,编辑和批评都很奇怪。这些帐户是什么?我们将如何阅读它们?我们应该根据什么标准来判断什么是奇怪的,什么不是?本文通过将志怪定义为一种体裁来提供一种奇异的理论。追溯其在中国古典文学中的发展,我分析了志怪如何挑战分类二分法-历史与小说,自然与超自然,信仰与不相信-并在两者之间处于局限性状态。结果是相对于异常,超自然和奇妙的事物,重新评估了正常,自然和真实的事物。设计一个新的本体论框架(这个世界和另一个世界),我认为是这两者之间的相互作用-深奥的和/或异国情调的和我们的日常经验经验-定义了这个体裁。论文的理论部分辅以两个案例研究:《神仙传》(Shenxian zhuan,《神的传承》),一个4世纪的纸怪收藏,以及从电视节目到互联网八卦的当代中国文化生产中的各种实例。通过这样一个历时性的研究,我可以发现奇怪的事物是如何融入日常生活的,这种古老的中国文学体裁在自己的时代被边缘化并且在现代世界中几乎已灭绝。

著录项

  • 作者

    Liu, Mingming.;

  • 作者单位

    University of California, Riverside.;

  • 授予单位 University of California, Riverside.;
  • 学科 Comparative literature.;Religion.;Asian studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 136 p.
  • 总页数 136
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:52:28

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