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Somos familia: Family as an organizing trope in 20th -21st century U.S. Latina/o literature.

机译:Somos familia:20 -21世纪美国拉丁文学的家庭组织。

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摘要

This dissertation examines various ways that family has been employed as a model of both oppression and liberation in Latina/o literature. Working from an interdisciplinary standpoint at the crossroads of literary and cultural studies, women's, gender, and sexuality studies, Chicano/a studies, and Latino/a studies, this project seeks to uncover how representations of familia in U.S. Latino/a literary texts accomplish their discursive work, as well as complicating conventional formulations of kinship and family.;I examine Down These Mean Streets by Piri Thomas, in Chapter One, in terms of queer family and the counter-domestic logic of "the streets." In Chapter Two, I explore the ways that nationalism and family are intertwined in two Cuban American texts: The Aguero Sisters , by Cristina Garcia, and We Came All The Way From Cuba So You Could Dress Like This? by Achy Obejas. In Chapter Three, I use narratology as a way to examine the workings of patriarchy as a means of controlling the truth in Ana Castillo's So Far from God and Junot Diaz's The Brief Wondrous Life of Oscar Wao . Finally, I examine the trajectory of Cherrie Moraga's body of work in Chapter Four, from This Bridge Called My Back to A Xicana Codex of Changing Consciousness, arguing that Moraga's work, like a spirograph, spirals back to similar themes about family and identity while also changing significantly as she ages.;Each chapter employs different spatial frameworks to approach the texts, reflecting not only the heterogeneity of the work itself, but also the varied uses of "family" as a trope. In examining how these texts complicate chronology, authority, ethnicity, and heteronormativity, this dissertation argues for new, feminist possibilities for kinship beyond conventional domesticity.
机译:本文研究了家庭被用作拉美文学中压迫和解放的典范的各种方式。从跨学科的角度研究文学和文化研究,妇女,性别和性研究,Chicano / a研究和Latino / a研究的交叉点,该项目旨在揭示美国拉丁语/文学文本中家族的代表性是如何实现的他们的话语工作,以及使亲戚和家庭的传统表述复杂化。;在第一章中,我根据酷儿家庭和“街道”的反国内逻辑研究了皮里·托马斯的《这些卑鄙的街道》。在第二章中,我探讨了民族主义和家庭如何在古巴的两个美国文本中交织在一起的方式:克里斯蒂娜·加西亚(Cristina Garcia)撰写的《阿圭罗姐妹》(Aguero Sisters)和我们从古巴一路走来,所以你会这样打扮吗?由Achy Obejas撰写。在第三章中,我将叙事学作为考察父权制运作的一种方式,以此作为控制安娜·卡斯蒂略(Ana Castillo)的《远离上帝的事物》和朱诺·迪亚兹(Junot Diaz)的《奥斯卡·沃(Oscar Wao)的奇妙人生》中控制真理的手段。最后,在第四章中,从《叫我回到这座桥》到《不断变化的意识的西卡纳法典》中,我检查了谢莉·莫拉加的作品轨迹,认为莫拉加的作品像一部描记器一样,回溯到关于家庭和身份的相似主题,同时她的年龄随着年龄的增长而发生显着变化。;每一章都采用不同的空间框架来处理文本,不仅反映了作品本身的异质性,而且反映了“家庭”作为单音的不同用法。在研究这些文本如何使年代,权威,种族和异规范性变得复杂时,本文提出了超越传统家庭的新的,女权主义的亲属关系可能性。

著录项

  • 作者

    Bolf, Victoria.;

  • 作者单位

    Loyola University Chicago.;

  • 授予单位 Loyola University Chicago.;
  • 学科 Latin American literature.;Ethnic studies.;Individual family studies.;Latin American studies.;Womens studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 219 p.
  • 总页数 219
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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