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Emotional Investments: British Childhood and the Liberal Ideal, 1800--1870.

机译:情感投资:英国童年与自由理想,1800--1870年。

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摘要

As a focal point of public spectacle and communal enjoyment, the Victorian sentimentalized child has earned considerable scholarly attention, and scholars typically read the good will and fellow feeling of sentimentality in opposition to capitalism's individualism and rationalism. The sentimentalized child is, according to this line of thinking, a reaction against modernity or a symbol of anti-rational, anti-utilitarian ideals. But to what degree is this child also a product of the individualist, capitalist, and imperialist drives of the mid-nineteenth century? My dissertation examines representations of Victorian children at the intersection of sentimental and economic discourse in order to show their complicity.;Through readings of Dickens novels, Victorian boys' magazines, radical poetry, and a range of other period texts, I contend that the sentimentalized child relies on bourgeois class assumptions and can only exist because of market forces. At the same time, a capitalist approach to childhood must hide itself in the trappings of sentiment in order to be palatable to the reading public. The sentimental narrative's excessive suffering and tears can disguise a hidden economic agenda, as the tropes of pathos usually (but not always) come together to enforce a middle-class interpretation of appropriate family and public values. When taken together, these supposedly competing visions of childhood teach the core values of liberalism to the reading subject, who must learn to be hard working and individualistic yet, because of his strong emotional ties to others, able to self-regulate so that he does not become an egotistical menace to the wider community. Taken in a wider context, my project demonstrates that humans' emotional lives do not exclusively inhabit some private, interior realm; instead, they can bow to economic forces and social pressures, and they frequently conspire towards socio-political ends.
机译:作为公众欣赏和公共娱乐的焦点,维多利亚时代的多情孩子受到了学术界的广泛关注,学者们通常会读反对资本主义个人主义和理性主义的善意和同感。根据这种思维方式,被感伤的孩子是对现代性的反应,或者是反理性,反功利主义理想的象征。但是这个孩子在多大程度上也是19世纪中叶个人主义,资本主义和帝国主义运动的产物?我的论文研究了维多利亚时代儿童在情感和经济话语交汇处的表现形式,以表明他们的共谋。通过狄更斯小说,维多利亚时代男孩的杂志,激进诗歌以及一系列其他时期的文本的阅读,我认为情感化儿童依靠资产阶级的假设,只能由于市场力量而存在。同时,资本主义对待童年的方法必须将自己隐藏在情感的陷阱中,以便对阅读公众感到可口。情感叙事的过度痛苦和眼泪可能掩盖了一个隐藏的经济议程,因为通常(但并非总是)这种悲哀交织在一起,以对适当的家庭和公共价值观进行中产阶级的解释。放在一起,这些童年的竞争视野将自由主义的核心价值观传授给阅读学科,阅读学科的人必须学会努力工作和个人主义,因为他与他人之间有着强烈的情感联系,能够自我调节,因此不会成为广大社区的自负威胁。从更广泛的角度来看,我的项目表明,人类的情感生活并不仅仅居住在某些私人的内部领域。相反,他们可以屈服于经济力量和社会压力,并且经常合谋走向社会政治目的。

著录项

  • 作者

    McArthur, Emily Caroline.;

  • 作者单位

    University of California, Riverside.;

  • 授予单位 University of California, Riverside.;
  • 学科 English literature.;Social research.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 218 p.
  • 总页数 218
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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