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DIE DIALEKTIK VON LOGOS UND EROS IM WERK VON THOMAS MANN. (GERMAN TEXT).

机译:托马斯·曼作品中的徽标和色情作品的辩证法。 (德国文字)。

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摘要

The erotic and especially the linguistic aspects of Thomas Mann's creativity have been analysed extensively. Their dynamic interrelations, however, and their complex significance for the author's complete oeuvre have remained largely unexplored. This dissertation attempts to elucidate this dialectic through an analysis of its various structural, psychological and mythological manifestations. In light of the poly-semantic, i.e. ironic structure of Thomas Mann's work only the sum of various methodological approaches will do justice to the author's artistic imagination.Closely interwoven with Thomas Mann's dialectic of Logos and Eros is his aesthetic concept of an "erotic utopia" which gains a strong political momentum in his cultural philosophy during the 1920's. Its complex and problematic implications with various ideologies of that time, as well as its fallacious critical reception necessitate the extensive evaluation of this theme in chapter IV "(')Asthetik und Politik".In the final analysis the dialectic of Logos und Eros emerges as an important guiding principle, in which the structure and content of Thomas Mann's work find their multi-faceted reflections.Roland Barthes' Le plaisir du texte will serve as a central theoretical frame of reference for "Der Tod in Venedig" to make its structural equation of the act of love and the act of writing transparent. In the Zauberberg Freud's psychoanalytical theories on laughing and language will help to establish an explanation pattern for the relationship between language consciousness and body consciousness. Out of this interplay Hans Castorp's "scientific Eros", his "erotic irony" and his quest for an "erotic utopia" will develop. Der Erwahlte will be interpreted as a parodical parable of redemptive history in which the motif of incest functions as the common denominator of the "Babel of language" and the "Babel of sin". In the memoirs of Felix Krull, who appears as the mythical double figure of Hermes and Eros, Tonio Kroger's antithesis of art and life will finally reveal itself as the unified embodiment of the art of life and the art of love.
机译:托马斯·曼(Thomas Mann)创造力的色情,尤其是语言方面已得到广泛分析。但是,它们之间的动态联系以及它们对于作者完整作品的复杂意义在很大程度上尚未得到探索。本文试图通过分析其各种结构,心理和神话表现来阐明这一辩证法。鉴于托马斯·曼的作品具有多义性,即讽刺的结构,只有各种方法论方法的总和才能符合作者的艺术想象力。他与托马斯·曼的徽标和爱神的辩证法紧密交织,是他的“色情乌托邦”美学观”在1920年代的文化哲学中获得了强大的政治动力。它对当时各种意识形态的复杂和有问题的暗示,以及其谬误的批判性接受,使得有必要在第四章“(')'Asthetik und Politik”中对这一主题进行广泛的评估。一个重要的指导原则,托马斯·曼(Thomas Mann)的作品的结构和内容在其中得到了多方面的思考。爱的行为和透明的写作行为。在扎伯格伯格的弗洛伊德关于笑和语言的心理分析理论中,将有助于建立语言意识与身体意识之间关系的解释模式。在这种相互作用中,汉斯·卡斯托普的“科学爱神”,他的“色情讽刺”和对“色情乌托邦”的追求将会发展。 Der Erwahlte将被解释为救赎历史的比喻寓言,其中乱伦的主题充当“语言的通天塔”和“罪的通天塔”的共同标准。在费利克斯·克鲁尔(Felix Krull)的回忆录中,他是爱马仕和爱神的神话双重人物,托尼奥·克罗格(Tonio Kroger)的艺术与生活对立最终将展现出自己是生活艺术和爱情艺术的统一体现。

著录项

  • 作者

    LUBICH, ALFRED TOBIAS.;

  • 作者单位

    University of California, Santa Barbara.;

  • 授予单位 University of California, Santa Barbara.;
  • 学科 Literature Germanic.
  • 学位 Ph.D.
  • 年度 1983
  • 页码 449 p.
  • 总页数 449
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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