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POST-INDUSTRIAL SOCIETY AND POST-MODERN LITERATURE: A SYSTEMS APPROACH TO 'GRAVITY'S RAINBOW' (PYNCHON, CULTURE, FICTION, SOCIOLOGY).

机译:后工业社会和后现代文学:“引力彩虹”(PYNCHON,文化,虚构,社会学)的系统方法。

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摘要

In this dissertation, I hypothesize that there is a unique consciousness that has arisen in America and other highly industrialized societies beginning with the turn of the century, but especially since World War II. The focus is on the presence of self-referentiality. Thomas Pynchon's text Gravity's Rainbow is analyzed as an exemplar of this cultural consciousness, in the form of a novel, or what I term "reflexive fiction." Reflexive fiction is not strictly a "type" of fiction: as it deals frequently with the nonrational, it defies categorization. Self-referentiality, however, is unique to neither the twentieth century nor to fiction. The existence of ancient self-referential paradoxes has long been pondered and analyzed, for example, in the fields of mathematics and logic. What does appear to be unique to the "post-modern" condition is the shift in the metanarratives that occur in the science and culture of our day. My thesis is that there is a correlation between the metanarratives in such diverse areas as mathematics, logic, physics, fiction, and criticism that take the form of a self-referential critique. These metanarratives implicitly and explicitly challenge the dominant methodologies and metanarratives. The text can therefore no longer be read as a closed system: both author and reader are interrelated in a critical discourse. But the critical metanarratives themselves have experienced a crisis, and Pynchon and others are struggling for a new consciousness, a post-modern consciousness, whose critical self-referentiality is combined with a global awareness of how the new "world system" operates. This "metafictional" perspective signals a cultural companion of post-industrialized society and coincides with changes in the world economic order.
机译:在本文中,我假设从世纪之交开始,尤其是第二次世界大战以来,在美国和其他高度工业化的社会中已经出现了一种独特的意识。重点是存在自我指称。 Thomas Pynchon的文本《引力的彩虹》被分析为这种文化意识的典范,以小说的形式,或我称之为“反身小说”的形式。自反小说并不是严格意义上的小说的“类型”:由于它经常与非理性小说打交道,因此它无视分类。然而,自我指称既不是二十世纪也不是小说所独有的。长期以来,人们一直在思考和分析古代自我指称悖论的存在,例如在数学和逻辑领域。 “后现代”条件的独特之处似乎是发生在当今科学和文化中的元叙事的转变。我的论点是,在诸如数学,逻辑,物理学,小说和批评之类的不同领域中,元叙事之间存在着自我参照批评的关系。这些元叙事隐式和显式地挑战了主流方法论和元叙事。因此,文本不能再作为封闭的系统来阅读:作者和读者在重要的论述中都是相互联系的。但是批判性的叙事本身就经历了危机,品钦(Pynchon)和其他人正在为一种新意识而奋斗,这是一种后现代意识,其批判性的自我指称与对新的“世界体系”如何运作的全球意识相结合。这种“变迁”的观点标志着后工业化社会的文化伴侣,并且与世界经济秩序的变化相吻合。

著录项

  • 作者

    SAPANARO, RICHARD G.;

  • 作者单位

    University of California, Irvine.;

  • 授予单位 University of California, Irvine.;
  • 学科 Literature American.
  • 学位 Ph.D.
  • 年度 1986
  • 页码 279 p.
  • 总页数 279
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I712;
  • 关键词

  • 入库时间 2022-08-17 11:51:05

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