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The sages at Qumran: Wisdom in the 'Hodayot'.

机译:昆兰的贤哲:“霍达约特”的智慧。

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摘要

Wisdom literature has long been recognized as a significant aspect of the culture of the Ancient Near East. In ancient Israel, this literature was an important vehicle for primarily secular, cultural, and ethical values. What is less well known and little studied is the pervasive influence of wisdom literature in the Hellenistic period.;In order to begin to clarify the complex nature and function of Wisdom in the Hellenistic period, I have focused my attention on a single community: Qumran, and within that community, on 1QH;The first four chapters of the dissertation provide a detailed study of 1QH. Chapter One, "Hodayot in Which the Presence of Wisdom is Strong," identifies the characteristics of those Hodayot in which wisdom elements (forms, themes, words) are most pervasive. Chapter Two, "Non-Wisdom Hodayot," looks at those compositions at the opposite end of the scale, in which the phenomenon of Wisdom is negligible at best. Having established the contrast between these two groups of compositions, in Chapter Three I examine the characteristics of the largest group of Hodayot, "Hodayot in Which the Presence of Wisdom is Limited." Chapter Four, "Conclusions to the Study of 1QH," includes both general conclusions as well as final observations about the presence of Wisdom in 1QH. Chapter Five, "The Sages at Qumran," considers those important issues about Wisdom which deserve further scrutiny and provides a cursory glance at the presence of Wisdom in the remaining Qumran texts.;Finally, one should note that the order of the dissertation represents a reversal of that found in previous studies of the Qumran corpus and Wisdom. It starts with 1QH and the other texts of the Qumran community and reconstructs from them, a posteriori, a working definition of the presence of Wisdom (and the criteria by which one establishes it), instead of beginning with standard a priori definitions. This allows one to account more fully for the developments at Qumran and in the Hellenistic period.
机译:长期以来,智慧文学一直被认为是古代近东文化的重要方面。在古代以色列,这些文学主要是世俗,文化和伦理价值观的重要工具。鲜为人知且鲜为研究的是希腊文学时期智慧文学的广泛影响。为了开始阐明希腊文化时期智慧的复杂性质和功能,我将注意力集中在一个社区上:库姆兰,以及在该社区中的1QH;论文的前四章详细介绍了1QH。第一章“拥有强大的智慧的霍达约特”,指出了那些智慧元素(形式,主题,单词)最为普遍的霍达约特的特征。第二章“非智慧的霍达约特”着眼于天平另一端的那些构成,其中智慧的现象充其量可以忽略不计。在确定了这两组作品之间的对比之后,在第三章中,我研究了霍达约特最大的群体“有智慧存在的霍达约特”的特征。第四章“ 1QH研究的结论”包括有关1QH中存在智慧的一般结论和最终结论。第五章,“昆兰的贤哲”,探讨了有关智慧的重要问题,这些值得进一步审查,并粗略地浏览了余下的昆兰文本中的智慧。最后,应该注意的是,论文的顺序代表与先前对Qumran语料库和智慧的研究相反。它从1QH和Qumran社区的其他文本开始,并从中重新构造后验,即存在智慧的有效定义(以及建立智慧的标准),而不是从标准先验定义开始。这使人们可以更全面地说明昆兰和希腊时代的发展。

著录项

  • 作者

    Tanzer, Sarah Jean.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Literature Middle Eastern.;Religion History of.
  • 学位 Ph.D.
  • 年度 1986
  • 页码 202 p.
  • 总页数 202
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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