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Drama and national culture: A Marxist study of Ebrahim Hussein.

机译:戏剧与民族文化:对易卜拉欣·侯赛因的马克思主义研究。

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摘要

Recent criticism in African literature has begun to examine the question of national literatures within the category of "African literature." This dissertation contributes to that discussion by focussing on the writings of the Swahili playwright, Ebrahim Hussein, within the framework of a Marxist epistemology. Because most of Hussein's plays have not yet been translated, his dramatic oeuvre has received little commentary from non-Swahili-speaking critics. Thus, this constitutes the first full-length, English-language study not only of a Swahili playwright but of any writer who has written in an indigenous African language. The Marxist theoretical framework was chosen in part for its harmony with the assumptions of local literary criticism. As a society which bills itself as in transition to socialism, Tanzania has fostered an intellectual tradition of radical discourse.;Chapter one introduces the terminology of nation, state, tribe, and national culture. My own definitions, drawn from Marxism, will emerge in the context of a debate on the nature of Swahili society which arose in Tanzania in the early 1970s.;The following three chapters are devoted to close readings of Hussein's plays. Chapter two examines the influence of European naturalism on the early plays. Readings of Kinjeketile and Mashetani through an examination of their respective central signifiers are offered in chapter three. Chapter four adopts the concept of "articulation" as developed by Marxist anthropology and shows its operation in both the form and content of the later plays.;Chapter five examines the intellectual climate which produced theories about drama's form and function in Tanzania and traces Hussein's itinerary from a general acceptance of these ideas to the embracing of a different aesthetic tradition. In chapter six, the actual function of Hussein's plays within Tanzanian culture is discussed.;The conclusion offers a few observations about the nature of national culture and the place that literature has within its formation.
机译:最近对非洲文学的批评已经开始研究“非洲文学”范畴内的民族文学问题。这篇论文通过在马克思主义认识论的框架内关注斯瓦希里语剧作家埃布拉希姆·侯赛因的著作,为这一讨论做出了贡献。由于侯赛因的大部分戏剧都尚未翻译,因此他的戏剧性作品几乎没有来自非斯瓦希里语评论家的评论。因此,这不仅是对斯瓦希里语剧作家的首次全面英语学习,也是对任何以非洲土著语言写作的作家的全面英语学习。之所以选择马克思主义的理论框架,部分原因是它与当地文学批评的假设相吻合。坦桑尼亚是一个向社会主义过渡的自我标榜的社会,它树立了激进话语的知识传统。第一章介绍了民族,州,部落和民族文化的术语。我自己的定义是从马克思主义得出的,其背景是在1970年代初坦桑尼亚发生的关于斯瓦希里语社会性质的辩论中。以下三章专门介绍侯赛因的戏剧。第二章考察了欧洲自然主义对早期戏剧的影响。第三章提供了对金耶基蒂和马什塔尼的阅读,它们是通过对它们各自的中心符号的考察而得出的。第四章采用了马克思主义人类学提出的“清晰度”概念,并以后期戏剧的形式和内容来说明其运作方式。第五章考察了在坦桑尼亚产生有关戏剧形式和功能理论的知识分子气候,并追踪了侯赛因的行程从对这些想法的普遍接受到对不同美学传统的拥抱。第六章讨论了侯赛因戏剧在坦桑尼亚文化中的实际功能。结论为民族文化的本质以及文学在文化中的地位提供了一些观察。

著录项

  • 作者

    Philipson, Robert Meyer.;

  • 作者单位

    The University of Wisconsin - Madison.;

  • 授予单位 The University of Wisconsin - Madison.;
  • 学科 Literature African.;Literature Comparative.;Philosophy.
  • 学位 Ph.D.
  • 年度 1989
  • 页码 314 p.
  • 总页数 314
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:45

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