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The Islamic content of Arab nationalist thought, 1908-1944.

机译:阿拉伯民族主义思想的伊斯兰内容,1908-1944年。

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Islam and Arabism are closely interwoven. The challenge facing theoreticians of Arab nationalism was to distinguish their perimeters. This dissertation examines how Arab nationalists responded to this challenge and on what basis they justified Arab separatness from the Ottoman Empire--the only existing Muslim power at the beginning of the century. If Islam is the major determinant of Arab consciousness, how did Arab nationalists cope with the political dimension which is inherent in Islam? Did they develop a concept of the state and a theory of government independent of Islam?; In an attempt to answer these questions, this dissertation reviews the genesis of Arab nationalist thought until 1944. It shows that the Arab nationalist movement is a product of the reformist movement in Islam. It asserts that nationalism, inasmuch as it incorporates a secular theory which considers the citizen centre-place irrespective of religious or communal affiliations, would not have hit a responsive chord with the deeply-religious Arab masses were it not for the novel reformist interpretations of Islam introduced by highly-respected Muslim theologians. It was reformist Muslim thinkers who bestowed legitimacy on Arab consciousness and at the same time gave Western concepts of government Islamic acceptability.; Empowered with this legacy, Arab nationalists did not fully realize the serious challenge that Islam constituted. Western-educated and estranged from the Muslim discourse, they assumed that Islam could be spiritualized and divested of its political content without a confrontation. They did not address the political problems pertaining to the role of Islamic law in the formation of a secular state where all citizens are treated equally and obey the same laws independent of their religious beliefs.; This dissertation deduces that the rise of Islamic fundamentalism can be partly attributed to this theoretical vulnerability which was revealed during the nineteen seventies as a consequence of the political setbacks encountered by nationalist elites.
机译:伊斯兰与阿拉伯主义紧密交织。阿拉伯民族主义理论家面临的挑战是区分他们的边界。本文研究了阿拉伯民族主义者如何应对这一挑战,以及他们在什么基础上证明阿拉伯人与奥斯曼帝国的分离是有道理的。奥斯曼帝国是本世纪初唯一存在的穆斯林力量。如果伊斯兰是阿拉伯意识的主要决定因素,那么阿拉伯民族主义者如何应对伊斯兰固有的政治影响?他们是否建立了独立于伊斯兰的国家概念和政府理论?为了回答这些问题,本论文回顾了阿拉伯民族主义思想的起源,直到1944年。这表明阿拉伯民族主义运动是伊斯兰教改良主义运动的产物。它主张民族主义,因为它结合了世俗理论,认为无论宗教派系或社区派别如何,公民中心地位,如果不是因为对伊斯兰教徒的新的改革派解释,民族主义就不会引起宗教深深的阿拉伯民众的反感。由备受尊敬的穆斯林神学家介绍。是改革派穆斯林思想家赋予阿拉伯意识合法性,同时又赋予西方政府对伊斯兰教义的接受的观念。有了这些遗产,阿拉伯民族主义者没有完全意识到伊斯兰构成的严峻挑战。他们认为,西方对穆斯林的话语怀有疏远和疏远感,他们认为伊斯兰可以在没有对抗的情况下被灵化并放弃其政治内容。他们没有解决与伊斯兰法律在世俗国家形成中的作用有关的政治问题,在这种世俗国家中,所有公民都受到平等对待,并遵守与他们的宗教信仰无关的相同法律。本文得出的结论是,伊斯兰原教旨主义的兴起可以部分归因于这种理论上的脆弱性,这种脆弱性是由于民族主义精英们在政治上遭受挫折而在19世纪70年代揭示的。

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