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Staging and upstaging revolt: The maternal function in twentieth century drama.

机译:上演和上演反叛:二十世纪戏剧中的母性功能。

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摘要

This dissertation explores the maternal role in subject formation and surveys varying depictions of this role in twentieth-century drama. While sifting through the genealogy of psychoanalytic theory, this project investigates how the dutiful mother, spawned by phallocentric notions of subjectivity and emerging in works like Lorca's The House of Bernarda Alba and Norman's 'night, Mother , passively yields to prevailing ideology and integrates her children into oppressive Symbolic structures. By examining the "correctives" to the Freudian-Lacanian paradigms proffered by Kristeva and Irigaray, this dissertation identifies how, when challenging patriarchal conceptions of the maternal function, these feminist philosophers each rely heavily on both Heidegger's fundamental ontology and Arendtian political action. Kristeva and Irigaray provide the theoretical framework from which conceptual space for the revolutionary mother can be carved. This mother, in contradistinction to the Freudian-Lacanian mother, sanctions existing cultural practices only when she deems them ethically sound. Emerging in works like Hansberry's A Raisin in the Sun and Kushner's Homebody/Kabul, the potentials for revolt churning in the maternal function clearly surface. The revolutionary mother urges her children to reject injustice, to respect difference, and to pursue, in Heideggerian terms, the authentic mode of Being.;This work concludes by arguing that drama presents the ideal mode of literary representation for expressing the revolutionary power of the maternal function. As Heidegger, Arendt, Kristeva, and Irigaray each depart from a tradition of detached, universal objectivity by re-inserting the physical body into philosophical discourse, theatrical performance, via performance , depicts literature embodied. By presenting convergent data from the emerging field of cognitive science, this work identifies intersections between corporeal philosophy and dramatic performance and how these intersections can help us, when necessary, to restructure our culture, our ethics, and our interactions with other human beings.
机译:本文探讨了母体在主体形成中的作用,并调查了在二十世纪戏剧中对这种作用的不同描述。在筛选心理分析理论的家谱的同时,该项目研究了虔诚的母亲,这些人是受主观性的主观观念催生的,并出现在洛尔卡(Lorca)的《伯纳达·阿尔巴之家》和诺曼的《夜,母亲》等作品中,被动地屈服于主流意识形态并整合了她的孩子们变成压迫性的符号结构。通过考察克里斯蒂娃和伊里加里对弗洛伊德-拉康主义范式的“纠正”,本论文确定了,当挑战父权制的母体功能概念时,这些女权主义哲学家如何在很大程度上都依赖于海德格尔的基本本体论和阿伦德式的政治行动。 Kristeva和Irigaray提供了理论框架,从中可以为革命母亲雕刻概念空间。这位母亲与弗洛伊德-拉康主义的母亲形成鲜明对照,只有在她认为现有的文化习俗符合道德规范时,才会批准这些文化习俗。出现在诸如汉斯伯里的《阳光下的葡萄干》和库什纳的《家庭/喀布尔》等作品中,孕育母体功能的反抗潜力很明显。革命的母亲敦促她的孩子们摒弃不公,尊重差异并以海德格尔的名义追求真实的存在方式。这项工作的结论是,戏剧为展现文学的革命力量提供了理想的文学表现方式。母体功能。当海德格尔,阿伦特,克里斯蒂娃和艾瑞格瑞通过将身体重新插入哲学话语中而脱离了超脱的,普遍的客观性的传统时,戏剧表演通过表演来描述文学。通过提供来自新兴的认知科学领域的融合数据,这项工作可以确定企业哲学与戏剧表演之间的交集,以及这些交集如何在必要时如何帮助我们重组我们的文化,道德规范以及我们与其他人类的互动。

著录项

  • 作者

    Blake, Thomas W.;

  • 作者单位

    Auburn University.;

  • 授予单位 Auburn University.;
  • 学科 Literature Comparative.;Philosophy.;Theater.;Literature American.;Literature Romance.;Literature Modern.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 437 p.
  • 总页数 437
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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