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Haunting households, Heidegger, and holy ghosts: A psychology of the family within the economy of culture.

机译:困扰家庭,海德格尔和圣灵:文化经济中家庭的心理。

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摘要

This dissertation envisions the family as a work of culture. It considers the breakdown of the modern family to be symptomatic of the psychic condition of our cultural world. The approach derives from existential-phenomenology and archetypal psychology. These two disciplines together restore a sense of the imaginal dimension of the experiential world as the imaginative visibility of the anima mundi. They also allow one to see the poetics of culture as a psycho-poetics, a crafting of soul.; As a work within the discipline of cultural psychology, this study considers the family to be inextricably interwoven within the economy of the historical world. In so doing, it challenges the ideological assumptions of modern psychology which bifurcate reality into economic and non-economic, public and private, historical and a-historical spheres. There are two implications of this manner of envisioning the family. First, psychological reality is liberated from its privatized and non-economic conceptual confines. Second, economic exchanges are presented as a poetic crafting--in Heidegger's sense of poetry as measure--that fashions the qualitative forms of psychological life in its cultural manifestations.; In this interdisciplinary study, Homer, Shakespeare, and H. D. (Hilda Doolittle) are read as economists who have articulated the poetic ground of the three distinct historical phases in the Western cultural economy. Homer's Odyssey presents an economy of gift-exchange; Shakespeare's King Lear articulates the emergence of a way of seeing that typifies the economy of commodities; and, finally, the poetry and autobiographical prose of H. D. are read as announcing an economy of the word as the poetic ground of postmodern dwelling. The dissertation considers the image of familial bonds within these distinct economies.
机译:本文将家庭视为一种文化作品。它认为现代家庭的破裂是我们文化世界心理状况的症状。该方法源于存在现象学和原型心理学。这两门学科共同恢复了对体验世界的想象维度的感知,将其作为动画世界的想象可见性。它们还使人们将文化的诗学视为一种心理诗学,一种心灵的创造。作为文化心理学学科的一项工作,本研究认为家庭在历史世界的经济中密不可分。在这种情况下,它挑战了现代心理学的意识形态假设,这些假设将现实分为经济和非经济,公共和私人,历史和非历史领域。这种设想家庭的方式有两个含义。首先,心理现实摆脱了私有化和非经济概念的局限。其次,以海德格尔的诗意作为衡量标准,将经济交流表现为一种诗意的手法,以其文化表现形式塑造了心理生活的定性形式。在这项跨学科研究中,荷马,莎士比亚和H. D.(希尔达·杜利特尔)被视为经济学家,他们阐明了西方文化经济三个不同历史阶段的诗意基础。荷马的奥德赛展现了礼物交换的经济。莎士比亚的《李尔王》明确表达了一种以商品经济为代表的观察方式。最后,H。D.的诗歌和自传体散文被解读为宣扬这种词的经济性,成为后现代住宅的诗意基础。本文考虑了这些不同经济体中的家族关系形象。

著录项

  • 作者

    Cleary, Rosemary Joan.;

  • 作者单位

    University of Dallas.;

  • 授予单位 University of Dallas.;
  • 学科 Psychology General.; Economics Theory.
  • 学位 Ph.D.
  • 年度 1990
  • 页码 242 p.
  • 总页数 242
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 心理学;经济学;
  • 关键词

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