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African-American visual artists and the Harmon Foundation.

机译:非裔美国人视觉艺术家和哈蒙基金会。

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摘要

The emergence of African-American visual artists during the race reform movement known variously as the New Negro Movement, the Negro Renaissance, and the Harlem Renaissance has been appraised in anthologies and captured in exhibitions. Yet, little research has been concerned with its occurrence. Moreover, none of this research has been directly concerned with the major patron of the emergence of these artists--the Harmon Foundation. This study focuses on the Harmon Foundation's patronage of African-American visual artists from 1926 to 1931. It argues that Harmon's efforts to foster patronage--defined here as the creation, development, organization, and distribution of art works--reinforced the marginal status of African-American artists in American culture.;This study reveals that the Harmon Foundation encouraged patronage that held to traditional American inequalities of race, wealth, and power. It fostered the emergence of a significant number of African-American artists. It fostered the idea that a distinct category, a black aesthetic, was the legitimate culture expression of these artists. Moreover, it fostered the idea that access to the works of these artists should be controlled by white elites.;The Harlem Renaissance was born of a social milieu created by the social and economic disillusionment and chaos following World War I. Its reform ideology was based on the assumption that cultural achievement was the best means for improving the conditions of African-Americans. Confirmed in its belief that fostering individual improvement was the best solution for the amelioration of social problems within America's capitalistic economic structure, the Harmon Foundation supported the art-making efforts encouraged by Harlem Renaissance ideology and, in turn, used this race reform ideology to develop and implement an art program for aspiring African-American artists. This study examines its patronage of the art of African-Americans through an analysis of funding patterns, expectations, and outcomes of its fine arts award competitions and art exhibitions.
机译:非裔美国人视觉艺术家在种族改革运动(新黑人运动,黑人文艺复兴和哈林文艺复兴)中的出现已经在选集中进行了评估,并在展览中得到了报道。然而,很少有研究关注它的发生。而且,这些研究都没有直接涉及这些艺术家的出现的主要赞助者-哈蒙基金会。这项研究的重点是1926年至1931年Harmon基金会对非裔美国人视觉艺术家的赞助。它认为Harmon促进赞助的努力(这里定义为艺术品的创作,发展,组织和分配)增强了边缘地位美国文化中的非裔美国艺术家。;这项研究表明,哈蒙基金会(Harmon Foundation)鼓励了赞助,以支持美国传统的种族,财富和权力不平等现象。它促进了大量非裔美国艺术家的出现。它提倡这样的思想,即独特的类别,即黑色美学,是这些艺术家的合法文化表达。此外,它还提出了这样一种观念,即应该由白人精英来控制这些艺术家的作品。哈林文艺复兴时期是由一战后的社会和经济幻灭与混乱所造成的社会环境而诞生的。其改革思想基础认为文化成就是改善非裔美国人状况的最佳手段。哈蒙基金会(Harmon Foundation)坚信,促进个人进步是缓解美国资本主义经济结构内社会问题的最佳解决方案,因此支持哈林文艺复兴时期意识形态鼓励的艺术创作工作,并反过来利用这种种族改革思想来发展并为有抱负的非裔美国艺术家实施艺术计划。这项研究通过分析其美术奖竞赛和艺术展览的资助模式,期望和结果,来检验其对非裔美国人艺术的支持。

著录项

  • 作者

    Malloy, Erma Meadows.;

  • 作者单位

    Teachers College, Columbia University.;

  • 授予单位 Teachers College, Columbia University.;
  • 学科 Art history.;Black history.;Social sciences education.
  • 学位 Ed.D.
  • 年度 1991
  • 页码 130 p.
  • 总页数 130
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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