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The search for great harmony: A study of Tang Xianzu's dramatic art.

机译:追求和谐:汤显祖的戏剧艺术研究。

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摘要

This dissertation is a critical study of the dramatic art of Tang Xianzu (1550-1616), the widely acclaimed dramatist of the late Ming. Different from previous studies by critics and scholars on him, it treats the corpus of Tang Xianzu's drama as his spiritual and artistic search for "he" (unified harmony), a most significant ideal in both traditional Chinese moral philosophy and classical Chinese aesthetics.This principle of "he" is the key to Tang Xianzu's dramaturgy. Responsive to his cultural situation, influenced by his family, teachers, and friends, Tang cultivated a complex vision of reality in which Confucian thought, Buddhist and Taoist doctrines all played formative roles. His syncretism could well account for his search for "he" in the meaning of his dramatic writings as a whole. In his representation of the theme, ging (human emotions), for example, not only did Tang delineate different kinds of human emotions, he also carefully examined ging from opposite yet complementary philosophical perspectives in different plays. He celebrated it as life-giving force in The Purple Hairpin and The Peony Pavilion but questioned its value in human existence in The Nanke Dream and The Handan Dream.The "he" principle also underlies important formal aspects of Tang's drama: the disposition of characters, the use of language, and the inclusion of dreams. In every play, Tang presented a complex character design with parallelism, contrast, and commentary. With regard to his use of language, he attempted to merge different literary texts and styles, characters' mutually complementary voices, and multiple meanings of ambiguous lyrics into a unified harmony. By employing the dream device, Tang combined the two patterns of dramatic form, the linear and the contextual, in his Nanke and Handan.The meaning of "he" is three-fold: In the narrowest sense, it means harmonious unity of one or more pairs of opposites. In a broader sense, it signifies synthesis of various heterogeneous elements. In the broadest sense, "he " is unity formed by both opposites and elements of different nature.
机译:本文是对唐末祖(1550-1616)戏剧艺术的批判性研究,唐显祖是明末广受好评的戏剧家。与以前的评论家和学者对他的研究不同,它将唐贤祖的戏剧语料库视为他对“他”(统一和声)的精神和艺术追求,这是中国传统道德哲学和中国古典美学中最重要的理想。唐显祖戏剧性的关键是“他”的原则。由于受到他的家人,老师和朋友的影响,唐朝对自己的文化处境做出了回应,树立了一种复杂的现实观,儒家思想,佛教和道家学说都在其中发挥了形成性的作用。从整体上看,他的融合性很可能解释了他对“他”的追求。例如,在他对主题“人的情感”的表述中,唐不仅描绘了各种人的情感,而且还在不同的戏剧中从相反但互补的哲学角度仔细地研究了人格。他在《紫发pin》和《牡丹亭》中将其作为赋予生命的力量来庆祝,但在《南柯梦》和《邯郸梦》中质疑其对人类生存的价值。“他”的原则也是唐戏重要形式方面的基础:人物的性格,使用语言并包含梦想。在每部戏中,唐都提出了一个复杂的角色设计,包括平行性,对比性和评论性。关于语言的使用,他试图将不同的文学文本和样式,人物相互补充的声音以及歧义歌词的多种含义合并为统一的和声。通过运用梦境装置,唐在他的《南柯》和《邯郸》中结合了戏剧形式的两种形式,即线性和情境。“他”的含义是三方面的:在最狭义的意义上,它意味着一个或一个的和谐统一。更多的对立面。从广义上讲,它表示各种异质元素的合成。从最广泛的意义上说,“他”是由对立面和不同性质的要素组成的统一体。

著录项

  • 作者

    Hua, Wei.;

  • 作者单位

    University of California, Berkeley.;

  • 授予单位 University of California, Berkeley.;
  • 学科 Literature Comparative.Theater.Literature Asian.
  • 学位 Ph.D.
  • 年度 1991
  • 页码 392 p.
  • 总页数 392
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:27

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